Hebrew Word Studies (18 words)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
19(readגֵּהָה,healing?).Topical LexiconOverviewKehah (Strong’s Hebrew 3545) appears only once in Scripture, inNahum 3:19, where the Berean Standard Bible renders it “relief.” The prophet employs the w 19(readגֵּהָה,healing?).Topical LexiconOverviewKehah (Strong’s Hebrew 3545) appears only once in Scripture, inNahum 3:19, where the Berean Standard Bible renders it “relief.” The prophet employs the w
- rebuke (semantic_range)
5breaking, fracture, crushing, breach, crash; — absoluteשֶׁבֶרIsaiah 51:19+,שָׁ֑בֶרLamentations 3:47;Proverbs 17:19, constructשֶׁבֶרIsaiah 1:28+,שֵׁבֶרAmos 6:6+; suffixשִׁבְרִיJeremiah 10:19, etc.; pl 5breaking, fracture, crushing, breach, crash; — absoluteשֶׁבֶרIsaiah 51:19+,שָׁ֑בֶרLamentations 3:47;Proverbs 17:19, constructשֶׁבֶרIsaiah 1:28+,שֵׁבֶרAmos 6:6+; suffixשִׁבְרִיJeremiah 10:19, etc.; pl
- buy grain (semantic_range)
- buy grain (semantic_range)
- sell grain (semantic_range)
A primitive root (comparechuwl,chalah,chalal); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), A primitive root (comparechuwl,chalah,chalal); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering),
- a kind of cake (semantic_range)
- perforated (semantic_range)
8+; constructמַכַּתIsaiah 10:26+; suffixמַכָּתִיJeremiah 10:19;Jeremiah 15:18, etc.;**pluralמַכִּי֥֥2 Kings 8:29=2 Kings 9:152Chron 22:6;מַכּוֺתabsoluteZechariah 13:6+, construct,' etc.; pluralמַכּוֺת 8+; constructמַכַּתIsaiah 10:26+; suffixמַכָּתִיJeremiah 10:19;Jeremiah 15:18, etc.;**pluralמַכִּי֥֥2 Kings 8:29=2 Kings 9:152Chron 22:6;מַכּוֺתabsoluteZechariah 13:6+, construct,' etc.; pluralמַכּוֺת
- blow (semantic_range)
- wound (semantic_range)
- slaughter (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
5(""תְּרוּעָה).שֵׁ֫מַעnoun [masculine]hearing, report(on from compare LagBN 143); —׳שׁabsoluteIsaiah 23:5; constructIsaiah 23:5+; suffixשִׁמְעִיIsaiah 66:19etc.; —report, usually with Genitive object: 5(""תְּרוּעָה).שֵׁ֫מַעnoun [masculine]hearing, report(on from compare LagBN 143); —׳שׁabsoluteIsaiah 23:5; constructIsaiah 23:5+; suffixשִׁמְעִיIsaiah 66:19etc.; —report, usually with Genitive object:
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol 25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol
- blast (semantic_range)
54hollow, or flat of the hand, palm, sole of foot, pan(Late Hebrewid.; Aramaicid.,Assyriankappu, hand, pan, kippatu, hollow;Arabicpalm, hand) — absolute׳כJob 29:9+, so read probably alsoEzekiel 29:7b 54hollow, or flat of the hand, palm, sole of foot, pan(Late Hebrewid.; Aramaicid.,Assyriankappu, hand, pan, kippatu, hollow;Arabicpalm, hand) — absolute׳כJob 29:9+, so read probably alsoEzekiel 29:7b
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6: WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6:
- who? (semantic_range)
- whose (semantic_range)
- who among (semantic_range)
- whose (semantic_range)
- whosoever (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter, A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter,
- region across (semantic_range)
- beyond (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
11continuity(perhaps originallyextent; Late Hebrew as Biblical Hebrew, EcclusתמידEcclesiasticus 45:14); —׳תalways absolute; —1earliest and oftenest as adverb,continually:a.of going on without interrup 11continuity(perhaps originallyextent; Late Hebrew as Biblical Hebrew, EcclusתמידEcclesiasticus 45:14); —׳תalways absolute; —1earliest and oftenest as adverb,continually:a.of going on without interrup
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
There is no healing of thy bruise,.... Made by the fatal blow given to the empire by the taking of Nineveh; the ruin of it was irreparable and irrecoverable; the city of Nineveh was no more, and the Assyrian empire sunk, and never rose again: or, "there is no contraction of thy bruise" (r); as when a wound is healed, or near it, the skin round about is wrinkled and contracted. The Targum is, "there is none that grieves at thy breach;'' so the Syriac version; so far from it, that they rejoiced at it, as in a following clause: thy wound is grievous;
to be borne; the pain of it intolerable; an old obstinate one, inveterate and incurable: or, is "weak", or "sickly" (s); which had brought a sickness and weakness on the state, out of which it would never be recovered: all that hear the bruit of thee; the fame, the report of the destruction of Nineveh, and of the ruin of the Assyrian empire, and the king of it: shall clap the hands over thee; for joy; so far were they from lending a helping hand in the time of distress, that they clapped both hands together, to express the gladness of their hearts at hearing such news: for upon whom hath not thy wickedness passed continually? to which of thy neighbours hast thou not been troublesome and injurious? which of them hast thou not oppressed, and used with violence and cruelty? what province or city but have felt the weight of thine hand, have been harassed with wars, and distressed with tributes and exactions? and therefore it is no wonder they rejoice at thy fall. The destruction of this city, and so of the whole empire, is placed by Dr. Prideaux in the twenty ninth year of Josiah's reign, and in the year 612 B.C.; and by what Josephus says (t) it appears to have been but a little while before Josiah was slain by Pharaohnecho, who came out with an army to Euphrates, to make war upon the Medes and Babylonians; who, he says, had overturned the Assyrian empire; being jealous, as it seems, of their growing power. Learned men justly regret the loss of the Assyriaca of Abydenus, and of the history of the Assyrians by Herodotus, who promised (u) it; but whether he finished it or no is not certain; however, it is not extant; and in one place, speaking of the Medes attacking Nineveh, and taking it, he says (w), but how they took it I shall show in another history; all which, had they come to light, and been continued, might have been of singular use in explaining this prophecy. (r) "nulla est contractio", Junius & Tremellius, Burkius. (s) "infirmata", Pagninus, Montanus; "aegritudine plena", Vatablus; "aegra", Junius & Tremellius, Piscator, Drusius, Burkius. (t) Antiqu. l. 10. c. 5. sect. 1. (u) L. 1. sive Clio, c. 184. (w) Ibid. c. 106. Next: Habakkuk Introduction Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: Nahum: Nahum ... Index Next: John Gill's Exposition of the Entire Bible: Nahum: Nahum ... »