Hebrew Word Studies (19 words)
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
638t.,גֹּלָהIsaiah 49:21;1 Chronicles 5:22;Esther 2:6;Nahum 3:10; —1collectiveexiles,Esther 2:6;Jeremiah 29:1;Ezekiel 1:1;Ezekiel 3:11,15;Ezekiel 11:24,25;Nahum 3:10;כלהֿגולהJeremiah 28:6;Jeremiah 29: 638t.,גֹּלָהIsaiah 49:21;1 Chronicles 5:22;Esther 2:6;Nahum 3:10; —1collectiveexiles,Esther 2:6;Jeremiah 29:1;Ezekiel 1:1;Ezekiel 3:11,15;Ezekiel 11:24,25;Nahum 3:10;כלהֿגולהJeremiah 28:6;Jeremiah 29:
26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ 26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ
- toll (semantic_range)
Fromshbuw; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty -- captive(-ity), prisoners, X take away, that was taken.see HEBREWshbuwBrown-Driver-Briggs Fromshbuw; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty -- captive(-ity), prisoners, X take away, that was taken.see HEBREWshbuwBrown-Driver-Briggs
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
19child; — absoluteעוֺלֵל1 Samuel 15:3+,עוֺלָלJeremiah 6:11;Jeremiah 9:20; usually pluralעוֺלְלִיםPsalm 8:3,עֹלְלִיםJob 3:16,עוֺלָלִיםLamentations 4:4;Joel 2:16; constructעֹלְלֵיLamentations 2:20; suf 19child; — absoluteעוֺלֵל1 Samuel 15:3+,עוֺלָלJeremiah 6:11;Jeremiah 9:20; usually pluralעוֺלְלִיםPsalm 8:3,עֹלְלִיםJob 3:16,עוֺלָלִיםLamentations 4:4;Joel 2:16; constructעֹלְלֵיLamentations 2:20; suf
12their childrenthou will dash in pieces; 3 feminine pluralקְשָׁתוֺתנְעָרִים תְּרַטַּשְׁנָהIsaiah 13:18, but probably corrupt, Du conjectureנְעָרוֺת תְּרֻטַּשְׁנָהcompare Che.Pu`alPerfect3feminine sin 12their childrenthou will dash in pieces; 3 feminine pluralקְשָׁתוֺתנְעָרִים תְּרַטַּשְׁנָהIsaiah 13:18, but probably corrupt, Du conjectureנְעָרוֺת תְּרֻטַּשְׁנָהcompare Che.Pu`alPerfect3feminine sin
- thou wilt dash in pieces (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus 3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus
- sew together (semantic_range)
- bind, compress (semantic_range)
- bandage (semantic_range)
- encompass (semantic_range)
- wall (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
20; 3feminine singularכָּֽבְדָהGenesis 18:204t.;כָּבֵ֑דָהJudges 20:34; 3masculine pluralכָּֽבְדוּGenesis 48:10;ImperfectיִכְבַּדExodus 9:7;Isaiah 66:5;יִכְבָּ֑דJob 6:3;Job 33:710t. Imperfect (כָּבֵדGe 20; 3feminine singularכָּֽבְדָהGenesis 18:204t.;כָּבֵ֑דָהJudges 20:34; 3masculine pluralכָּֽבְדוּGenesis 48:10;ImperfectיִכְבַּדExodus 9:7;Isaiah 66:5;יִכְבָּ֑דJob 6:3;Job 33:710t. Imperfect (כָּבֵדGe
- heaviness (semantic_range)
- weight (semantic_range)
- mass (semantic_range)
- abundance (semantic_range)
- vehemence (semantic_range)
10; Obadiah 11;יַדוּ גוֺרָל אֶלֿJoshua 4:3. (Possibly wrongly pointed perfects ofידהPi`elq. v.)II.ידד(√ of following;love, compare Arabiclove; Aramaic Pa`ellove, also derivatives; Sabean epithet femin 10; Obadiah 11;יַדוּ גוֺרָל אֶלֿJoshua 4:3. (Possibly wrongly pointed perfects ofידהPi`elq. v.)II.ידד(√ of following;love, compare Arabiclove; Aramaic Pa`ellove, also derivatives; Sabean epithet femin
- loving-one, friend, amie (semantic_range)
8& (Joshua 21:10, but see below)femininelot: (Late Hebrewid.& denominative Hiph`ilהִגְרִילcast lots) — absolute׳גJoshua 16:151t.; constructגּוֺרַלJoshua 18:112t.,גֹּרַלNumbers 36:3; suffixגּוֺרָלִיPsa 8& (Joshua 21:10, but see below)femininelot: (Late Hebrewid.& denominative Hiph`ilהִגְרִילcast lots) — absolute׳גJoshua 16:151t.; constructגּוֺרַלJoshua 18:112t.,גֹּרַלNumbers 36:3; suffixגּוֺרָלִיPsa
- thing assigned (semantic_range)
- apportioned (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
10her great oneswere bound with fettersNiph`alImperfect3masculine singularיֵרָתֵקEcclesiastes 12:6Qr (ירחקKt), from context =be snapped, broken; read probablyיִנָּתֵק(Pfannkuche Thes and modern).Topic 10her great oneswere bound with fettersNiph`alImperfect3masculine singularיֵרָתֵקEcclesiastes 12:6Qr (ירחקKt), from context =be snapped, broken; read probablyיִנָּתֵק(Pfannkuche Thes and modern).Topic
- bind (semantic_range)
18(""חִצִּים, withירה); soזִיקוֺתsparks, brands(as leaping, springing, forth ?)׳מְאַזְּרֵי ז(seeאזר)Isaiah 50:11(""קֹדְחֵי אֵשׁ),בִּעַרְתֶּם׳זIsaiah 50:11(""אוּר אֶשְׁכֶם).II. [זֵק],זִקִּיםfetters, se 18(""חִצִּים, withירה); soזִיקוֺתsparks, brands(as leaping, springing, forth ?)׳מְאַזְּרֵי ז(seeאזר)Isaiah 50:11(""קֹדְחֵי אֵשׁ),בִּעַרְתֶּם׳זIsaiah 50:11(""אוּר אֶשְׁכֶם).II. [זֵק],זִקִּיםfetters, se
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Yet was she carried away, she went into captivity,.... Not by Nebuchadnezzar; though this city was afterwards taken, and its inhabitants carried captive, by that monarch, as was foretold, Jer 46:25 but the prophet here does not predict an event to be accomplished, and instance in that, and argue from it, which could have no effect on Nineveh and its inhabitants, or be an example or terror to them; but refers to what had been done, a
recent fact, and which they were well acquainted with. Aben Ezra says, this city No was a city of the land of Egypt, which the king of the Chaldeans took as he went to Nineveh; but when, and by whom it was taken, is nowhere said. According to Bishop Usher (s) and Dean Prideaux (t), the destruction of the city of Thebes was by Sennacherib, in his expedition against Egypt, which he harassed for three years together, from one end to the other; at which time Sevechus, the son of Sabacon, or So, the Ethiopian, was king of Egypt; and Egypt and Ethiopia were as one country, and helped each other; but could not secure this city from falling into the hands of Sennacherib, about three years before he besieged Jerusalem; and so, according to Mr. Whiston (u), it was destroyed three years before the army of Sennacherib was destroyed at Jerusalem: her young children also were dashed in pieces at the top of all the streets: against the walls of the houses, or upon the stones and pavements of the streets; which cruelties were often used by conquerors upon innocent babes at the sacking of cities, Psa 137:9 , and they cast lots for her honourable men; the soldiers did, who should have them, and sell them for slaves; which was done without any regard to their birth and breeding, Joe 3:3 , and all her great men were bound in chains; as nobles may be meant by "honourable men", by "great men" may be designed the gentry, merchants, and others; these were taken, and bound in iron chains, handcuffed, and pinioned, and so led captive into a foreign land; and Nineveh might expect the same treatment. (s) Annales Vet. Test. A. M. 3292. (t) Connexion, par. 1. B. 1. p. 22, 23. (u) Chronological Tables, cent. 8.