Hebrew Word Studies (5 words)
24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc 24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc
- hair (semantic_range)
10stream, river; — absolute׳נGenesis 2:10+; constructנְהַרDeuteronomy 1:7+; pluralנְהָרִיםIsaiah 18:274t., constructנַהֲרֵיIsaiah 18:12t; but oftenerנְהָר(וֺ)תIsaiah 19:623t.; constructנַהֲרוֺת2 Kings 10stream, river; — absolute׳נGenesis 2:10+; constructנְהַרDeuteronomy 1:7+; pluralנְהָרִיםIsaiah 18:274t., constructנַהֲרֵיIsaiah 18:12t; but oftenerנְהָר(וֺ)תIsaiah 19:623t.; constructנַהֲרוֺת2 Kings
A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op
- opened (semantic_range)
- were opened (semantic_range)
7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to 7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to
7;Psalm 107:26; compare Arabicsurge(of the sea), Qor 18:99;a wave);**in view of prevailing figurative use, and of Arabic()be in tumult, commotion, of sea, people,be agitated, perplexed, it is perhaps 7;Psalm 107:26; compare Arabicsurge(of the sea), Qor 18:99;a wave);**in view of prevailing figurative use, and of Arabic()be in tumult, commotion, of sea, people,be agitated, perplexed, it is perhaps
- melt (semantic_range)
- melt (semantic_range)
- cause to melt (semantic_range)
- melt away (semantic_range)
- soften (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And Huzzab shall be led away captive,.... The Targum translates it the queen; and Jarchi and Aben Ezra, after R. Samuel, take it to be the name of the queen of Assyria; so called, as every queen might, from her standing at the king's right hand, Psa 45:9 who, when the royal palace was destroyed, was taken out, and carried captive with the rest, who before
was in a well settled and tranquil state and condition: or perhaps the king himself is designed, who may be represented as a woman, as follows, for his effeminacy; conversing only with women; imitating their voice; wearing their apparel; and doing their work, spinning, &c. which is the character historians (l) give of the last king of the Assyrians: some (m) take it to be the idol Venus, worshipped by the Ninevites: though it may be meant either of the palace itself, as Kimchi's father, which was firm and well established; or rather Nineveh itself, thought to be stable and secure, the inhabitants of which should be carried into a strange land: she shall be brought up; the queen, or the king, out of the palace or private retirement, where they were in peace and safety; or Nineveh, and the inhabitants of it, out of their secure state and condition: and her maids shall lead her; her maids of honour, supporting her on the right hand and left, ready to sink and faint under her misfortunes: this may also be understood of towns and villages, and the inhabitants of them, that should go into captivity along with Nineveh: as with the voice of doves, tabering upon their breasts; mourning like doves, inwardly and secretly, not daring to express their sorrow more publicly, because of their enemies; but knocking and beating upon their breasts, as men do upon tabrets or drums, thereby expressing the inward grief of their minds; see Eze 7:16 . (l) Diodor. Sicul. l. 2. p. 109, 110. (m) Gebhardus apud Burkium in loc.