Hebrew Word Studies (16 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
614t. —הָאֵבֶר׳אlong of pinionEzekiel 17:3(""גְּדוֺלהַכְּנָפַיִם) of eagle, in metaphor; elsewhere always of feelings, as substantiveEcclesiastes 7:8רוּחַ׳אthe patient of spirit(opposed to׳גְּבַהּ ר); 614t. —הָאֵבֶר׳אlong of pinionEzekiel 17:3(""גְּדוֺלהַכְּנָפַיִם) of eagle, in metaphor; elsewhere always of feelings, as substantiveEcclesiastes 7:8רוּחַ׳אthe patient of spirit(opposed to׳גְּבַהּ ר);
2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2 2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2
- also (semantic_range)
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg
- strength (semantic_range)
- power (semantic_range)
11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe 11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe
- be empty (semantic_range)
- be cleaned out (semantic_range)
- be clean (semantic_range)
- free from guilt (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe 11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe
- be empty (semantic_range)
- be cleaned out (semantic_range)
- be clean (semantic_range)
- free from guilt (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Fromcuwph; a hurricane -- Red Sea, storm, tempest, whirlwind, Red sea.see HEBREWcuwphBrown-Driver-BriggsI.סוּפָהnoun femininestorm-wind(thatmakes an end ?); — absolute׳סIsaiah 5:28+;סוּמָּ֫תָהHosea 8: Fromcuwph; a hurricane -- Red Sea, storm, tempest, whirlwind, Red sea.see HEBREWcuwphBrown-Driver-BriggsI.סוּפָהnoun femininestorm-wind(thatmakes an end ?); — absolute׳סIsaiah 5:28+;סוּמָּ֫תָהHosea 8:
17– Job laments, “For He would crush me with a tempest and multiply my wounds without cause”. The word places Job’s suffering within the imagery of overwhelming, seemingly indiscriminate force, highli 17– Job laments, “For He would crush me with a tempest and multiply my wounds without cause”. The word places Job’s suffering within the imagery of overwhelming, seemingly indiscriminate force, highli
- barley (semantic_range)
- bearded (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
16cloud-mass, cloud; —׳(הֶ)עabsoluteExodus 19:9+; constructעֲנַזִHosea 6:4+; suffixעֲנָֽנְךָNumbers 14:14,עֲנָנוֺJob 26:9;Job 37:15; pluralעֲנִיםJeremiah 4:13; —1cloud-mass:a.especially of theophanic 16cloud-mass, cloud; —׳(הֶ)עabsoluteExodus 19:9+; constructעֲנַזִHosea 6:4+; suffixעֲנָֽנְךָNumbers 14:14,עֲנָנוֺJob 26:9;Job 37:15; pluralעֲנִיםJeremiah 4:13; —1cloud-mass:a.especially of theophanic
10dust —׳אDeuteronomy 28:243t.; constructאֲבַקNahum 1:3; suffixאֲבָקָםEzekiel 26:10—dust(? fleeing, flying; synonymעָפָר= often dust lying on or composing ground)Exodus 9:9;Ezekiel 26:10;Deuteronomy 2 10dust —׳אDeuteronomy 28:243t.; constructאֲבַקNahum 1:3; suffixאֲבָקָםEzekiel 26:10—dust(? fleeing, flying; synonymעָפָר= often dust lying on or composing ground)Exodus 9:9;Ezekiel 26:10;Deuteronomy 2
- wrestle (semantic_range)
4(on suffix masculineSongs 5:3see KöSynt. § l4AlbrZAW(xvi, 1896, 76) xv (1895), 316 f.),foot(Late Hebrewid.; Arabic,leg, foot; Aramaicרַגְלָא,foot; Palmyrene suffixרגלהLzb368; transposed Zinjirli (plu 4(on suffix masculineSongs 5:3see KöSynt. § l4AlbrZAW(xvi, 1896, 76) xv (1895), 316 f.),foot(Late Hebrewid.; Arabic,leg, foot; Aramaicרַגְלָא,foot; Palmyrene suffixרגלהLzb368; transposed Zinjirli (plu
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord is slow to anger,.... He is not in haste to execute it; he takes time for it, and gives men space for repentance. Nineveh had had a proof of this when it repented at the preaching of Jonah, upon which the Lord deferred the execution of his wrath; but lest they should presume upon this, and conclude the Lord would always bear with them, though
they had returned to their former impieties; they are let to know, that this his forbearance was not owing to want of power or will in him to punish: since he is great in power, and will not at all acquit the wicked; he is able to execute the wrath he threatens, and will by no means clear the guilty, or let them go free and unpunished; though he moves slowly, as he may seem in the execution of his judgments, yet they shall surely be brought on his enemies, and be fully accomplished: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet; he spoke to Job out of the whirlwind; he descended on Mount Sinai in a storm and tempest; and the clouds are his chariots; in which he rides swiftly; and which, for their appearance and number, are like the dust raised by a multitude of horsemen riding full speed, The wrath of God may be compared to a whirlwind, and a storm, which is sometimes hastily and suddenly executed upon men: respect seems to be had to the armies of the Medes and Chaldeans against the Assyrians; who, as the Babylonians against the Jews, came up as clouds, and their chariots as the whirlwind, Jer 4:13 ; and the figures beautifully describe the numbers of them, the force with which they came; and in an elegant manner represent the vast quantity of dust raised by an army in full march; at the head of which was the Lord himself, ordering, directing, and succeeding, before whom none can stand.