Hebrew Word Studies (14 words)
11(of Nebuchadnezzar;ᵐ5ἄρχων ἔθνων,אילsome MSS. Co);אֵלִיםmighty menJob 41:17(אילים, many MSS. Di);אֵלֵי גִבּוֺרִיםmighty heroesEzekiel 32:21(אֵילֵיMSS. Co);אֵילֵי הָאֶרֶץEzekiel 17:13;2 Kings 24:15(K 11(of Nebuchadnezzar;ᵐ5ἄρχων ἔθνων,אילsome MSS. Co);אֵלִיםmighty menJob 41:17(אילים, many MSS. Di);אֵלֵי גִבּוֺרִיםmighty heroesEzekiel 32:21(אֵילֵיMSS. Co);אֵילֵי הָאֶרֶץEzekiel 17:13;2 Kings 24:15(K
- these (semantic_range)
19(E) (compareDeuteronomy 6:15above),Nahum 1:2(""נֹקֵם).Topical LexiconMeaning and Theological SignificanceThe adjective conveys the burning zeal of God for His own honor and for the exclusive allegia 19(E) (compareDeuteronomy 6:15above),Nahum 1:2(""נֹקֵם).Topical LexiconMeaning and Theological SignificanceThe adjective conveys the burning zeal of God for His own honor and for the exclusive allegia
1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial 1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial
- vengeance (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial 1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial
- vengeance (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
392t.; suffixבַּעְלִּיHosea 2:18;בַּעְלָּהּDeuteronomy 24:45t.; pluralבְּעָלִיםJudges 2:1117t.; constructבַּעֲלֵיGenesis 14:1327t.; suffixבְּעָלָיוExodus 21:2914t.;בְּעָלֶיהָJob 31:392t.;בַּעְלֵּיהֶןE 392t.; suffixבַּעְלִּיHosea 2:18;בַּעְלָּהּDeuteronomy 24:45t.; pluralבְּעָלִיםJudges 2:1117t.; constructבַּעֲלֵיGenesis 14:1327t.; suffixבְּעָלָיוExodus 21:2914t.;בְּעָלֶיהָJob 31:392t.;בַּעְלֵּיהֶןE
- owner (semantic_range)
- lord (semantic_range)
6, seeחֶמְאָה;חַמָּה,חַמָּן,חַמּוֺן,חַמַּתsee belowחמם. belowחֵמָה(onceחֵמָא):121noun feminineheat, rage(forיְחֵמָה ֗֗֗; Late Hebrewid.; Aramaicיַחְמָאpoison,heat, wrath, poison, BrockLex. 116, also N 6, seeחֶמְאָה;חַמָּה,חַמָּן,חַמּוֺן,חַמַּתsee belowחמם. belowחֵמָה(onceחֵמָא):121noun feminineheat, rage(forיְחֵמָה ֗֗֗; Late Hebrewid.; Aramaicיַחְמָאpoison,heat, wrath, poison, BrockLex. 116, also N
- fever (semantic_range)
- venom (semantic_range)
1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial 1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial
- vengeance (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Or tsar {tsawr}; fromtsarar; narrow; (as a noun) a tight place (usually figuratively, i.e. Trouble); also a pebble (as intsor); (transitive) an opponent (as crowding) -- adversary, afflicted(-tion), a Or tsar {tsawr}; fromtsarar; narrow; (as a noun) a tight place (usually figuratively, i.e. Trouble); also a pebble (as intsor); (transitive) an opponent (as crowding) -- adversary, afflicted(-tion), a
- knives of flint (semantic_range)
6;Imperfect3masculine singularיִטּוֺרPsalm 103:9,יִנְטוֺרJeremiah 3:5; readוַיִּטֹּרalsoAmos 1:11(forᵑ0יִטְרֹף) OlPs 103:9We Now GASm Dr; 2 masculine singularתִּטִּרLeviticus 19:18; 1singularאֶטּוֺרJe 6;Imperfect3masculine singularיִטּוֺרPsalm 103:9,יִנְטוֺרJeremiah 3:5; readוַיִּטֹּרalsoAmos 1:11(forᵑ0יִטְרֹף) OlPs 103:9We Now GASm Dr; 2 masculine singularתִּטִּרLeviticus 19:18; 1singularאֶטּוֺרJe
- keep (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S
- be hostile to (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
God is jealous, and the Lord revengeth,.... He is jealous of his own honour and glory, and for his own worship and ordinances; and will not give his glory to another, nor his praise to graven images; and therefore will punish all idolaters, and particularly the idolatrous Assyrians: he is jealous for his people, and cannot bear to see them injured; and
will avenge the affronts that are offered, and the indignities done unto them: the Lord revengeth, and is furious; or, is "master of wrath" (u); full of it, or has it at his command; can restrain it, and let it out as he pleases, which man cannot do; a furious and passionate man, who has no rule over his spirit. The Lord's revenging is repeated for the confirmation of it; yea, it is a third time observed, as follows; which some of the Jewish writers think has respect to the three times the king of Assyria carried the people of Israel captive, and for which the Lord would be revenged on him, and punish him: the Lord will take vengeance on his adversaries; on all his adversaries; particularly the Assyrians are here meant, who were both the enemies of him and of his people. The Targum explains it, "that hate his people:'' vengeance belongs to the Lord, and he will repay it sooner or later; if not immediately, he will hereafter; for it follows: and he reserveth wrath for his enemies: and them for that; if not in this world, yet in the world to come; he lays it up among his treasures, and brings it forth at his pleasure. The word "wrath" is not in the text; it is not said what he reserves for the enemies of himself and church; it is inconceivable and inexpressible. (u) "dominus irae", Calvin, Vatablus, Grotius; "dominus excandescentiae", Piscator, Tarnovius; "dominus irae aestuantis, sive fervoris", Burkius.