Hebrew Word Studies (8 words)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
89t.;חָשַׁבְתָּה2 Samuel 14:13etc.;ImperfectיַחְשֹׁבIsaiah 10:74t.;יַחֲשָׁבֿ2 Samuel 19:20;Psalm 40:18; suffixיַחְשְׁבֵנִיJob 19:11;Job 33:10; pluralיַחְשְׁבוּPsalm 41:8;Daniel 11:25;יַחְשֹׁ֑בוּIsaiah 89t.;חָשַׁבְתָּה2 Samuel 14:13etc.;ImperfectיַחְשֹׁבIsaiah 10:74t.;יַחֲשָׁבֿ2 Samuel 19:20;Psalm 40:18; suffixיַחְשְׁבֵנִיJob 19:11;Job 33:10; pluralיַחְשְׁבוּPsalm 41:8;Daniel 11:25;יַחְשֹׁ֑בוּIsaiah
- think (semantic_range)
- account (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
511t.;יָעָ֑ץIsaiah 14:272t.; suffixיְעָצָ֑נִיPsalm 16:7;יְעָצָהּIsaiah 23:9+יְעָצָהוּBaer 2 Chronicles 10:8; 3 pluralיָָֽעֲצוּPsalm 62:5; suffixיְעָצֻהוּ1 Kings 12:82t. (including 2 Chronicles 10:8, B 511t.;יָעָ֑ץIsaiah 14:272t.; suffixיְעָצָ֑נִיPsalm 16:7;יְעָצָהּIsaiah 23:9+יְעָצָהוּBaer 2 Chronicles 10:8; 3 pluralיָָֽעֲצוּPsalm 62:5; suffixיְעָצֻהוּ1 Kings 12:82t. (including 2 Chronicles 10:8, B
- advise (semantic_range)
- counsel (semantic_range)
- advise (semantic_range)
- counsel (semantic_range)
- consult together (semantic_range)
1420t.;בְּלִיָּ֑עַלPsalm 101:35t.; — the quality ofbeing useless, good for nothing.1abstractאִישׁ(ה)בליעל,אַנְשֵׁי הבליעל,worthless, good-for-nothing, base fellows1 Samuel 25:25;2 Samuel 16:7;2 Samuel 1420t.;בְּלִיָּ֑עַלPsalm 101:35t.; — the quality ofbeing useless, good for nothing.1abstractאִישׁ(ה)בליעל,אַנְשֵׁי הבליעל,worthless, good-for-nothing, base fellows1 Samuel 25:25;2 Samuel 16:7;2 Samuel
- worthlessness (semantic_range)
- ruin (semantic_range)
- destruction (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
There is one come out of thee,.... That is, out of Nineveh, as the Targum explains it; meaning Sennacherib, who had his royal seat and palace there; or Rabshakeh that was sent from hence by him with a railing and blaspheming letter
to the king of Judah, and the inhabitants of Jerusalem. This is said to be at the present time of writing this prophecy, though it was after it, because of the certainty of it, as is usual in prophetic language; unless it can be thought that this prophecy was delivered out exactly at the time when Sennacherib had entered Judea, and was before the walls of Jerusalem; but not yet discomfited, as after predicted: that imagineth evil against the Lord; against the people of the Lord, as the Targum; formed a scheme to invade the land of Judea, take the fenced cities thereof, and seize upon Jerusalem the metropolis of the nation, and carry the king, princes, and all the people captive as Shalmaneser his father had carried away the ten tribes: a wicked counsellor; or "a counsellor of Belial" (k); who, by Rabshakeh, advised Israel not to regard their king, nor trust in their God but surrender themselves up to him, Kg2 18:29 . (k) "consulens", Belijahai, Montanus; "consiliarius Belijaal", Burkius.