Hebrew Word Studies (16 words)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S
- be hostile to (semantic_range)
kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which
- bind (semantic_range)
- take captive (semantic_range)
- fetter (semantic_range)
- a fetter (semantic_range)
46;Micah 7:10; Obadiah 10;Ezekiel 7:18.Topical LexiconDefinition and Scopeבּוּשָׁה denotes the felt, public experience of disgrace that arises when life or conduct falls short of covenantal expectatio 46;Micah 7:10; Obadiah 10;Ezekiel 7:18.Topical LexiconDefinition and Scopeבּוּשָׁה denotes the felt, public experience of disgrace that arises when life or conduct falls short of covenantal expectatio
- shame (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere 9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere
- Where? (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi 43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
10+,מִרְמַס(Köii.1, 96)Isaiah 10:6; constructמִרְמַסIsaiah 7:25;Ezekiel 34:19; —1trampling-place,שֶׂה׳מIsaiah 7:25(""מִשְׁלַח),רַגְלֵיכֶם׳מEzekiel 34:19(figurative).2trampling,׳וְהָיָה לְמIsaiah 5:5it 10+,מִרְמַס(Köii.1, 96)Isaiah 10:6; constructמִרְמַסIsaiah 7:25;Ezekiel 34:19; —1trampling-place,שֶׂה׳מIsaiah 7:25(""מִשְׁלַח),רַגְלֵיכֶם׳מEzekiel 34:19(figurative).2trampling,׳וְהָיָה לְמIsaiah 5:5it
226t.; constructid.Micah 7:105t.; —1mud, mireof streets (always in simile of contempt, ignominious treatment)חוּצוֺת׳טMicah 7:10;Psalm 18:43=2 Samuel 22:43;Zechariah 9:3;Zechariah 10:5; of Jeremiah's 226t.; constructid.Micah 7:105t.; —1mud, mireof streets (always in simile of contempt, ignominious treatment)חוּצוֺת׳טMicah 7:10;Psalm 18:43=2 Samuel 22:43;Zechariah 9:3;Zechariah 10:5; of Jeremiah's
- clay (semantic_range)
3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus 3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus
- sew together (semantic_range)
- bind, compress (semantic_range)
- bandage (semantic_range)
- encompass (semantic_range)
- wall (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then she that is mine enemy shall see it,.... The Chaldeans and Edomites shall see people of the Jews rising out of their calamities, brought out of the darkness of their captivity in Babylon, and enjoying the light of peace and prosperity in their own land. Some editions of the Targum, and Jarchi and Kimchi, have, in their glosses on this verse and Mic 7:9 , Rome, of whom they interpret this enemy, as Mr. Pocock observes; and so R. Elias (d) says the Targum is, "then shall Rome see"; by which they mean the Christians, in opposition to
the Jews; otherwise it would not be amiss to interpret it of Rome Papal, or antichrist, in opposition to the church of God; seeing the antichristian party will see witnesses of Christ, slain for his sake, rise again, and ascend to heaven, or be brought into a glorious and comfortable state; see Rev 11:12 ; and may be applied to any age of the church, and to any particular saints raised out of a state of darkness and affliction into a prosperous one, in the sight of their enemies, and in spite of them, to their great mortification; see Psa 23:4 ; and shame shall cover her which said unto me, where is the Lord thy God? as the Heathens; the Chaldeans, did to the Jews, Psa 115:2 ; and which must be very cutting to them, as it was to David, Psa 42:10 ; when they flouting and jeering said, where is thy God thou boastedst of, and didst put thy trust and confidence in, that he would deliver and save thee? what is become of him, and of thy confidence in him? The Targum is, "where art thou that art redeemed by the Word of the Lord thy God?" but when they shall see that the Lord God has returned unto them, and wrought salvation for them, they will be ashamed of their flouts and jeers; and by reason of their sad disappointment, add the change of things for the worse to them, who now will be brought into calamity and distress themselves: mine eyes shall behold her; the enemy: their fall, as the Targum; being in a most despicable and ruinous condition, under the vengeance of the Almighty; and that with pleasure and satisfaction, not from a private spirit of revenge, but because of the glory of divine justice, which will be displayed in their righteous destruction; see Psa 58:10 ; now shall she be trodden down as the mire of the streets; that is, entirely conquered, and utterly destroyed; reduced to, the utmost meanness, and had in the greatest contempt: this was fulfilled when Babylon was taken by the Medea and Persians; and when the Edomites were conquered and brought into subjection to the Jews by the Maccabees; and will be the case of all the enemies of Christ and his church, of all the antichristian states, one day. (d) In Tishbi, p. 227.