Hebrew Word Studies (13 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
7,masculineExodus 12:33,masculine pluralGenesis 41:55etc. (see below2),Egypt, Egyptians(Phoenicianמצרם; AssyrianMªƒªr(u), Muƒru, Miƒir, DlPar 308SchrCOT Glossary KGF 246 ff., Tel AmarnaMiƒrî, WklTA 39 7,masculineExodus 12:33,masculine pluralGenesis 41:55etc. (see below2),Egypt, Egyptians(Phoenicianמצרם; AssyrianMªƒªr(u), Muƒru, Miƒir, DlPar 308SchrCOT Glossary KGF 246 ff., Tel AmarnaMiƒrî, WklTA 39
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
25+,עָ֑בֶדGenesis 44:10+; suffixעַבְדִּיGenesis 26:24+;עַבְדְּךָGenesis 19:19+;עַבְדֶּ֫ךָGenesis 18:3+; pluralעֲבָדִיםGenesis 9:25+,עַבְדֵיGenesis 21:25+, suffixעֲבָדַיLeviticus 25:42+,עַבְדֵיכֶםJoshu 25+,עָ֑בֶדGenesis 44:10+; suffixעַבְדִּיGenesis 26:24+;עַבְדְּךָGenesis 19:19+;עַבְדֶּ֫ךָGenesis 18:3+; pluralעֲבָדִיםGenesis 9:25+,עַבְדֵיGenesis 21:25+, suffixעֲבָדַיLeviticus 25:42+,עַבְדֵיכֶםJoshu
- slave (semantic_range)
- servant (semantic_range)
27+; suffixמָּֽדְךָJob 5:20; 2masculine singularמָּדִיתָDeuteronomy 9:26+, etc.;ImperfectיִפְדֶּהPsalm 49:8+, etc.;ImperativeמְּדֵהPsalm 25:22; suffixמְּדֵנִיPsalm 26:113t.;Infinitive absoluteמָּדֹהNu 27+; suffixמָּֽדְךָJob 5:20; 2masculine singularמָּדִיתָDeuteronomy 9:26+, etc.;ImperfectיִפְדֶּהPsalm 49:8+, etc.;ImperativeמְּדֵהPsalm 25:22; suffixמְּדֵנִיPsalm 26:113t.;Infinitive absoluteמָּדֹהNu
- ransom (semantic_range)
- ransom (semantic_range)
- she hath not been at all ransomed (semantic_range)
- he shall let her be ransomed (semantic_range)
18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?) 18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg
- Moses (semantic_range)
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
20(E), and of Moses and AaronNumbers 26:59(P),1 Chronicles 5:29; named alsoExodus 15:21(E),Numbers 12:1,4,5,10 (twice in verse);Numbers 12:15(twice in verse);Numbers 20:1(all J E),Deuteronomy 24:9;Mic 20(E), and of Moses and AaronNumbers 26:59(P),1 Chronicles 5:29; named alsoExodus 15:21(E),Numbers 12:1,4,5,10 (twice in verse);Numbers 12:15(twice in verse);Numbers 20:1(all J E),Deuteronomy 24:9;Mic
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Commentary
Gill's Exposition
For I brought thee up out of the land of Egypt,.... Instead of doing them any wrong, he had done them much good; of which this is one instance, and he was able to produce more: this a notorious, plain, and full proof of his goodness to them, which could not be denied. It may be rendered, as it is by some, "surely I brought thee up" (s), &c. this is a certain thing, well known, and cannot be disproved; it must be allowed to be a great favour
and kindness to be brought up out of a superstitious, idolatrous, Heathenish people, enemies to God and true religion, and who had used them in a barbarous and cruel manner: and redeemed thee out of the house of servants; or, "out of the house of bondage"; as the same words are rendered, Exo 20:2 ; that is, out of hard service, in which their lives were made bitter; out of cruel bondage and slavery; which made them cry to the Lord for help and deliverance, and he heard them, and sent them a deliverer; by whose hand he redeemed them from this base and low estate in which they were, and for which they ought ever to have been thankful, and to have shown their gratitude by their cheerful and constant obedience. Some take "the house of servants" to be descriptive, not of the state of the children of Israel in Egypt, but of the character of the Egyptians themselves; who, being the posterity of Ham, were inheritors of his curse, that he should be a servant of servants; and so it is an aggravation of the blessing, that Israel were redeemed from being servants to the servants of servants. This sense is mentioned by Kimchi and Abarbinel: and I sent before thee Moses, Aaron, and Miriam; not to bring them the news of their deliverance out of Egypt, before they came out of it, as Kimchi; but to be their guides to conduct and direct them in all matters, civil and religious. Moses was their lawgiver, leader, and commander; Aaron was their priest to offer sacrifice for them, and to intercede on their behalf; and Miriam was a prophetess; and they were all very useful and beneficial to them; and a very great blessing it is to a people to have a good constitution, civil and ecclesiastic, and to have good magistrates, and good ministers of the word. The Targum is, "I sent before thee three prophets, Moses to teach the tradition of the judgments, Aaron to make atonement for the people, and Miriam to instruct the women.'' (s) "certe", Calvin, Piscator, Tarnovius; so some in Vatablus.