Hebrew Word Studies (7 words)
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
A primitive root (comparechuwl,chalah,chalal); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), A primitive root (comparechuwl,chalah,chalal); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering),
- a kind of cake (semantic_range)
- perforated (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
15, etc.;Imperfect3masculine singularיִשֹּׁם;1 Kings 9:8+, 3 masculine pluralיָשֹּׁ֫מּוּJob 17:8;Psalm 40:16, etc.;Imperativemasculine pluralשֹׁ֫מוּJeremiah 2:19;Infinitive construct(?) metaplasticשַׁ 15, etc.;Imperfect3masculine singularיִשֹּׁם;1 Kings 9:8+, 3 masculine pluralיָשֹּׁ֫מּוּJob 17:8;Psalm 40:16, etc.;Imperativemasculine pluralשֹׁ֫מוּJeremiah 2:19;Infinitive construct(?) metaplasticשַׁ
- be appalled (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
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Commentary
Gill's Exposition
Therefore also will I make thee sick in smiting thee,.... With the rod to be heard, Mic 6:9 ; by sending among them some of his sore judgments, as famine, pestilence, the sword
of the enemy, internal wars, and the like; which should cause their kingdom, and state, and families, to decline and waste away, as a sickly and diseased body. So the Targum, "and I brought upon thee illness and a stroke.'' The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "and I began to smite thee"; as by Hazael, king of Syria, and Tiglathpileser, king of Assyria, who had carried part of them captive; in making thee desolate because of thy sins; went on, not only to make them sick, and bring them into a declining state, but into utter desolation; as by Shalmaneser, king of Assyria, who carried Israel captive; and by Nebuchadnezzar, king of Babylon, who led Judah captive, because of their sins of idolatry, injustice, and oppression, with others that abounded among them.