Hebrew Word Studies (17 words)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer 13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer
- requital (semantic_range)
- requital (semantic_range)
- retribution (semantic_range)
- reward (semantic_range)
- bribe (semantic_range)
Or iashshur {ash-shoor'}; apparently from'ashar(in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its e Or iashshur {ash-shoor'}; apparently from'ashar(in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its e
- step (semantic_range)
- going (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
176t.; 3 feminine singularדָּֽרְכָהJoshua 14:9; 2masculine singularדָּרַכְתָּHabakkuk 3:15; 1singularדָּרַכְתִּיIsaiah 63:3;Zechariah 9:13; pluralדָּֽרְכוּJob 22:153t.;Imperfect3masculine singularיִדְ 176t.; 3 feminine singularדָּֽרְכָהJoshua 14:9; 2masculine singularדָּרַכְתָּHabakkuk 3:15; 1singularדָּרַכְתִּיIsaiah 63:3;Zechariah 9:13; pluralדָּֽרְכוּJob 22:153t.;Imperfect3masculine singularיִדְ
- way (semantic_range)
- road (semantic_range)
- distance (semantic_range)
- journey (semantic_range)
- manner (semantic_range)
14citadel—׳אabsoluteJeremiah 30:18+; constructIsaiah 25:2; pluralאַרְמְנוֺתabsoluteAmos 3:9(twice in verse); constructAmos 1:4+;אַרְמְנוֺתֵינוּMicah 5:4+, etc. —citadel, castle, palace, not used befor 14citadel—׳אabsoluteJeremiah 30:18+; constructIsaiah 25:2; pluralאַרְמְנוֺתabsoluteAmos 3:9(twice in verse); constructAmos 1:4+;אַרְמְנוֺתֵינוּMicah 5:4+, etc. —citadel, castle, palace, not used befor
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2115t.; constructשְׁבַעGenesis 5:2647t., especially P (15 t.) and Chronicles (20 t.),וּשֲׁבַע1 Kings 14:21feminine(c.noun masculine) absoluteשִׁבְעָהGenesis 4:24100t.; constructשִׁבְעַתGenesis 7:10120 2115t.; constructשְׁבַעGenesis 5:2647t., especially P (15 t.) and Chronicles (20 t.),וּשֲׁבַע1 Kings 14:21feminine(c.noun masculine) absoluteשִׁבְעָהGenesis 4:24100t.; constructשִׁבְעַתGenesis 7:10120
- seven (semantic_range)
A primitive root; to tend a flock; i.e. Pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend) -- X break, companion, keep c A primitive root; to tend a flock; i.e. Pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend) -- X break, companion, keep c
- evil (semantic_range)
- misery (semantic_range)
- distress (semantic_range)
- injury (semantic_range)
- evil (semantic_range)
8+ 40:t.;feminine(c.noun masculine) absoluteשְׁמֹנָה1 Samuel 17:1234t., constructשְׁמֹנַתNumbers 2:243t. (cases of 8 1018are additional, see below); pluralשְׁמֹנִים, 80, see below: —1without other num 8+ 40:t.;feminine(c.noun masculine) absoluteשְׁמֹנָה1 Samuel 17:1234t., constructשְׁמֹנַתNumbers 2:243t. (cases of 8 1018are additional, see below); pluralשְׁמֹנִים, 80, see below: —1without other num
- eight (semantic_range)
Fromnacak; properly, something poured out, i.e. A libation; also a molten image; by implication, a prince (as anointed) -- drink offering, duke, prince(-ipal).see HEBREWnacakBrown-Driver-BriggsI. [נָס Fromnacak; properly, something poured out, i.e. A libation; also a molten image; by implication, a prince (as anointed) -- drink offering, duke, prince(-ipal).see HEBREWnacakBrown-Driver-BriggsI. [נָס
27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co 27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co
- carnelian (semantic_range)
- redness (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And he shall stand and feed in the strength of the Lord,.... The ruler in Israel, before described and prophesied of; the Messiah, as Kimchi himself interprets it, and other Jewish writers. Kimchi's note is, "after the affliction, the King Messiah shall stand and feed Israel in the strength of the Lord;'' and so R. Isaac (t) paraphrases the words exactly in the same way: wherefore, as another learned Jew (u) observes, these expressions evince that the ruler here spoken of can be no other than the Messiah; not Zerubbabel, who never attained to this height and happiness. He is both King and Shepherd, and to each of these the act of feeding is ascribed. The same word, in the Greek language, signifies both to rule and to feed and is used by Matthew, Mat 2:6 ; and kings are often compared to shepherds. Christ feeds his people, his brethren, his flock, his sheep, and lambs all truly converted ones; and this takes in
the whole office of a shepherd, and the care he has of his flock; he takes an exact account of them, goes before them, and leads them out into good pastures; sets under shepherds over them; protects them from, all their enemies; looks after what is lost or driven away; heals the sick, strengthens the weak, binds up the broken, and watches over his flock continually: he feeds them with, himself, the bread of life, with his flesh and blood, which are meat and drink indeed; with the doctrines and ordinances of the Gospel; and which are found to be spiritual, savoury, strengthening, satisfying, and soul nourishing food: and he "stands" and does this, being raised from the dead, and possessed of all power in heaven and in earth; which designs not the position of his body, but the ministration of his office, and his alacrity and readiness to perform it, and his constancy in it: and all this "in the strength of the Lord"; in his own strength, as a divine Person, which is the same with the strength of Jehovah; and in the power and strength that is dispensed to him as Mediator; and with his Gospel, the rod of his strength, and in such manner as to defend his flock from all that would devour them: in the majesty of the name of the Lord his God; Jehovah the Father is the God of Christ, as is Mediator; and his name is in him, even the majesty of it; for, as a divine Person, he has the same nature and perfections with him; and as man, exalted at his right hand, has a name above every name in this world, or that to come; and it is by authority from him, in his office capacity, that he rules and feeds his people, having all judgment committed to him: and they shall abide; that is, his people, his flock, his sheep fed and ruled by him; these shall continue and persevere under his care and keeping; in him, in whom they are chosen and preserved; in his love, from which they can never be separated; in his hands, out of which none can pluck them; in his church, where they shall ever remain; and so may be considered as a promise of the perseverance of the saints in faith and holiness to the end: or, "they shall sit" (w); quietly and securely, being freed from persecution, with which the Christians were at, ended in the first three centuries: this began to be accomplished in the times of Constantius Chlorus, who helped the Christians in the times of Dioclesian, and with whom the persecutions ended, and peace and prosperity followed: for now shall he be great unto the ends of the earth; as, he was in the times of Constantine, and will be again. Christ is great in himself, in, his person and offices; and will appear to be so unto all men, even unto the ends of the earth, when his Gospel shall be preached and spread, everywhere; when his kingdom shall be enlarged, and be from sea to sea, and from the river to the ends of the earth; even then shall he appear to be a great King over all the earth, and, the great Shepherd of the sheep, the man, Jehovah's fellow; and to have such a flock, and so large, as never any had; when there will be one fold, and one shepherd; for this prophecy respects the latter day glory. Kimchi's gloss is, "the name of the Messiah shall be magnified, after the judgment of the wicked.'' (t) Ibid. (Chizzuk Emunah, par. 1. p. 281.) (u) Tanchuma apud Pocock in loc. (w) "sedebunt", Tigurine version, Vatablus, Drusius; "considebunt", Cocceius; so R. Isaac, "they shall sit safely in his time", as is said above, ch. iv. 4. "they shall sit every man", &c. Chizzuk Emunah, ut supra. (par. 1. p. 281.)