Hebrew Word Studies (10 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix 23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix
- store (semantic_range)
32(J; of Jacob); feminineהַצֹלֵעָהas substantive, of personified Judah as flock [צאֹן]Micah 4:6,7;Zephaniah 3:19.Topical LexiconDefinition and Scopeצָלַע (tsālaʿ) conveys the idea of limping, being cr 32(J; of Jacob); feminineהַצֹלֵעָהas substantive, of personified Judah as flock [צאֹן]Micah 4:6,7;Zephaniah 3:19.Topical LexiconDefinition and Scopeצָלַע (tsālaʿ) conveys the idea of limping, being cr
- stumbling (semantic_range)
14; InfinitiveלִנְדֹּחַDeuteronomy 20:19; — transitive1impel(i.e.wield) an axe, followed byעַלֿDeuteronomy 20:19;2thrust away, banishfollowed byמִןֿ2 Samuel 14:14.Niph`alPerfect3feminine singularנִדְּ 14; InfinitiveלִנְדֹּחַDeuteronomy 20:19; — transitive1impel(i.e.wield) an axe, followed byעַלֿDeuteronomy 20:19;2thrust away, banishfollowed byמִןֿ2 Samuel 14:14.Niph`alPerfect3feminine singularנִדְּ
1;Imperfect3masculine singularיִקְבָּץֿPsalm 41:7,וַיִּקְכֹּץGenesis 41:48+, etc.;Imperativemasculine singularקְבֹץ1 Kings 18:19, masculine pluralקִבְצוּ1 Samuel 7:5+;Infinitive constructsuffixלְקָבְצ 1;Imperfect3masculine singularיִקְבָּץֿPsalm 41:7,וַיִּקְכֹּץGenesis 41:48+, etc.;Imperativemasculine singularקְבֹץ1 Kings 18:19, masculine pluralקִבְצוּ1 Samuel 7:5+;Infinitive constructsuffixלְקָבְצ
- gather (semantic_range)
- collect (semantic_range)
- gather (semantic_range)
- collect (semantic_range)
- assemble (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. Bad (physically, socially or morally) -- afflict, associate selves (by mis A primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. Bad (physically, socially or morally) -- afflict, associate selves (by mis
- crush (semantic_range)
- shatter (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
In that day, saith the Lord, will I assemble her that halteth,.... The Jews or Israelites so described; not from the halting of Jacob their father, as Abarbinel thinks; nor because of their halting between two opinions, worshipping both the true God and idols, as in the times of Elijah; for this will not suit
with the Jews in their present state; but because they were like lame and maimed sheep, to which the allusion is; or because they were guilty of sins, which are sometimes expressed by halting, Jer 20:10 . The word signifies such that go sideways, and not uprightly; and fitly describes such who deviate from the ways of God, and walk not according to the divine word: now "in that day" or time before referred to, the last days of the Gospel dispensation, the Lord will convert the Jews; or "heal" these lame and maimed ones, so Jarchi interprets the word; or will gather them by his Spirit and grace to the Messiah, and assemble them into his church, and among his people, and bring them into the sheepfold, under the care of the one Shepherd, the Lord Jesus Christ: and I will gather her that is driven out; out of the land of Israel, and scattered among the nations of the world; even driven out by the Lord himself, because of their transgressions against him; see Jer 16:15 ; and her that I have afflicted; with various calamities, with famine and sword, with captivity and poverty; the Targum adds, "for the sins of my people;'' the Israelites for their idolatry, and the Jews for the rejection of the Messiah, and other sins.