Hebrew Word Studies (14 words)
10, perhaps for sake of assonance with followingכֻּלָּם)אֻלָּםadverbbut, but indeed, a strong adversativeJob 2:5;Job 5:8;Job 13:3(whereᵐ5excellentlyοὐ μὴν ἀλλά). More usually withוְ,וְאוּלָםGenesis 28 10, perhaps for sake of assonance with followingכֻּלָּם)אֻלָּםadverbbut, but indeed, a strong adversativeJob 2:5;Job 5:8;Job 13:3(whereᵐ5excellentlyοὐ μὴν ἀλλά). More usually withוְ,וְאוּלָםGenesis 28
9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio 9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio
5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively) -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, f 5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively) -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, f
- was filled with rage (semantic_range)
Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg
- strength (semantic_range)
- power (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת 8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
13judgment; — absoluteמִשְׁמָּטExodus 21:31203t., +לְשְִׁ֯מָּטEzekiel 44:24(but read Ktלִשְׁמֹּטwithᵐ5ᵑ7ᵑ6Co and others); constructמִשְׁמַּטExodus 23:650t.; suffixמִשְׁמָּטִיIsaiah 40:27+;מִשְׁמָּטָםJ 13judgment; — absoluteמִשְׁמָּטExodus 21:31203t., +לְשְִׁ֯מָּטEzekiel 44:24(but read Ktלִשְׁמֹּטwithᵐ5ᵑ7ᵑ6Co and others); constructמִשְׁמַּטExodus 23:650t.; suffixמִשְׁמָּטִיIsaiah 40:27+;מִשְׁמָּטָםJ
- justice (semantic_range)
- right (semantic_range)
- rectitude (semantic_range)
61noun femininestrength, might—Exodus 32:1816t.; constructגְּבוּרַתPsalm 147:10; suffixגְּבוּרָתוֺ+ (suffixes 32 t.); pluralגְּבוּרוֺתJob 41:43t.;גְּבֻרוֺת+ Job 71:16;גְּבוּרֹתֶיךָDeuteronomy 3:24+ (s 61noun femininestrength, might—Exodus 32:1816t.; constructגְּבוּרַתPsalm 147:10; suffixגְּבוּרָתוֺ+ (suffixes 32 t.); pluralגְּבוּרוֺתJob 41:43t.;גְּבֻרוֺת+ Job 71:16;גְּבוּרֹתֶיךָDeuteronomy 3:24+ (s
11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu 11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu
- in front of (semantic_range)
- facing (semantic_range)
26;Hosea 12:4; i.e.supplanter; compare withעָקַבoverreachGenesis 27:36;one closely followingaccording to LagBN 127; connection with Palestinian city (?) called in EgyptianY±kb'ara(i.e.יַעֲקֹבאֵֿל) is 26;Hosea 12:4; i.e.supplanter; compare withעָקַבoverreachGenesis 27:36;one closely followingaccording to LagBN 127; connection with Palestinian city (?) called in EgyptianY±kb'ara(i.e.יַעֲקֹבאֵֿל) is
- Jacob (semantic_range)
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But truly I am full of power by the Spirit of the Lord,.... Or, "full of power, even, the Spirit of the Lord", as Gussetius (f), by way of contrast, and as explaining what is meant by power; for so the Spirit is sometimes called from his gifts and graces, which are powerful in men; see Luk 24:47 . These are the words of Micah concerning himself, in opposition to the false prophets, who are
destitute of the Spirit of God; men of mean sordid dispositions, that had nothing but sinister and selfish ends in view, and not in the least qualified for the office and character they bore; whereas he could say of himself, with truth, that he was possessed of sufficient abilities for such an employment; and which he had, not of himself, but from the Spirit of God, who gives gifts to men, and divides them to each as he will; so that this was no vaunt and vain boast, or a piece of arrogance and ostentation in the prophet; since he only opposes himself to the false prophets, and ascribes his endowments and qualifications, not to himself, but to the Spirit of God; he had, though they had not, answers from the Lord, visions and prophecies from him, with a commission and abilities from him to execute the office of a prophet, being under the inspiration of the Spirit of God, and full of him and his gifts: and of judgment, and of might; or of the judgment of truth, as the Targum; being able to discern truth and error, between what comes from the Spirit of God, and what from a lying spirit, or a spirit of divination and falsehood; what is proper to, be spoken, when the right time, and to whom; and having courage and greatness of mind, fearing no man's person or face, but bold to declare unto Jacob his transgression, and to Israel his sin; freely and openly to set it before them in a true light, with all aggravating circumstances, and reprove them for the same; and threaten them with the judgments of God in case they, repented not; see Isa 58:1 ; and as a proof of all this, says what follows: (f) Ebr. Comment. p. 468.