Hebrew Word Studies (11 words)
5Qr (> Ktיקרחה; ""יְגַלֵּ֑חוּcompareDeuteronomy 14:1);Imperativefeminine singularקָרְחִי וָגֹ֫זִּי עַלMicah 1:16make a baldness... for.Niph`alImperfect3masculine singularיִקָּרֵחַ לָהֶםJeremiah 16:6me 5Qr (> Ktיקרחה; ""יְגַלֵּ֑חוּcompareDeuteronomy 14:1);Imperativefeminine singularקָרְחִי וָגֹ֫זִּי עַלMicah 1:16make a baldness... for.Niph`alImperfect3masculine singularיִקָּרֵחַ לָהֶםJeremiah 16:6me
- frost (semantic_range)
- ice (semantic_range)
20; 2masculine singularתָּגֹזDeuteronomy 15:19;Imperative2feminine singularגָּזִּ֫יJeremiah 7:29,גֹּ֫זִּיMicah 1:16;InfinitiveconstructגְּזֹוGenesis 31:19(E)1 Samuel 25:2,גֹּזGenesis 38:13(J);Particip 20; 2masculine singularתָּגֹזDeuteronomy 15:19;Imperative2feminine singularגָּזִּ֫יJeremiah 7:29,גֹּ֫זִּיMicah 1:16;InfinitiveconstructגְּזֹוGenesis 31:19(E)1 Samuel 25:2,גֹּזGenesis 38:13(J);Particip
- shear (semantic_range)
- shear (semantic_range)
- be cut off (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
׳תProverbs 19:10; elsewhere plural; constructתַּעֲנֻגוֺתEcclesiastes 2:8.2suffixבְּנֵי תַּעֲנוּנָ֑יִךְMicah 1:16thy dainty sons;בֵּית תַּעֲנֻגֶיהָMicah 2:9her(their)dainty house(s), > of tender love ( ׳תProverbs 19:10; elsewhere plural; constructתַּעֲנֻגוֺתEcclesiastes 2:8.2suffixבְּנֵי תַּעֲנוּנָ֑יִךְMicah 1:16thy dainty sons;בֵּית תַּעֲנֻגֶיהָMicah 2:9her(their)dainty house(s), > of tender love (
- daintiness (semantic_range)
- luxury (semantic_range)
- exquisite delight (semantic_range)
1, +עַלagainst(i.e. to devour, in figure; compareHiph`il); consecutiveלְבָבֵךְ׳וּפָחַד וְרIsaiah 60:5be widened, enlarged, relieved, and expanded with joy (compareHiph`il 2); 3 feminine singularוְרָֽח 1, +עַלagainst(i.e. to devour, in figure; compareHiph`il); consecutiveלְבָבֵךְ׳וּפָחַד וְרIsaiah 60:5be widened, enlarged, relieved, and expanded with joy (compareHiph`il 2); 3 feminine singularוְרָֽח
- broad (semantic_range)
24+; suffixקָרְחָתֵחMicah 1:16; —bald spot,עַלכָּֿלרֿאֹשׁAmos 8:10,׳בְּכָלרֿIsaiah 15:2;Ezekiel 7:18;בְּראֹשׁ׳קLeviticus 21:5(accusative of congnate meaning with verb);׳כָּלרֿאֹשׁ קJeremiah 48:37;כַנֶ 24+; suffixקָרְחָתֵחMicah 1:16; —bald spot,עַלכָּֿלרֿאֹשׁAmos 8:10,׳בְּכָלרֿIsaiah 15:2;Ezekiel 7:18;בְּראֹשׁ׳קLeviticus 21:5(accusative of congnate meaning with verb);׳כָּלרֿאֹשׁ קJeremiah 48:37;כַנֶ
- baldness (semantic_range)
11griffon-vulture, eagle(Late Hebrewid.; Assyriannašru;ᵑ7נַשְׁרָא; SyriacArabicvulture(Lane2780), vulgarEthiopicDi641; Sabeanנסרproper name, of deity, andביתן נסרDHMZMG. xxix (1875), 600; xxxvii (1883 11griffon-vulture, eagle(Late Hebrewid.; Assyriannašru;ᵑ7נַשְׁרָא; SyriacArabicvulture(Lane2780), vulgarEthiopicDi641; Sabeanנסרproper name, of deity, andביתן נסרDHMZMG. xxix (1875), 600; xxxvii (1883
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
21+ (18 t. in all);Imperfectיִגְלֶה1 Samuel 20:25t.,וַיִּ֫גֶָֽל2 Kings 17:233t., also jussiveיִ֫גֶלJob 20:28;Job 36:15; 3masculine pluralיִגְלוּAmos 6:7;Imperativemasculine singularגְּלֵהEzekiel 12:3; 21+ (18 t. in all);Imperfectיִגְלֶה1 Samuel 20:25t.,וַיִּ֫גֶָֽל2 Kings 17:233t., also jussiveיִ֫גֶלJob 20:28;Job 36:15; 3masculine pluralיִגְלוּAmos 6:7;Imperativemasculine singularגְּלֵהEzekiel 12:3;
- basin (semantic_range)
- bowl (semantic_range)
- basin (semantic_range)
- pool (semantic_range)
- well (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Make thee bald, and poll thee for thy delicate children,.... Which is said, either with respect to Mareshah, or to Adullam, or to the whole land, as Kimchi observes; rather to the latter; and that either to Israel, or to Judah, or both; the prophecy in general being concerning them both, Mic 1:1 ; making baldness, whether by plucking off the hair, or by shaving it, was used in token of mourning, Job 1:20 ; and so it is designed to express it here: the inhabitants of the land are called to lamentation and weeping for their children taken from them, whom they dearly loved, and brought up in a delicate manner. The Targum is, "pluck off thy hair, and cast it upon the
children of thy delight;'' and Sanctius observes; that it was a custom with the Gentiles to cut off their hair, and cast it into the graves of their kindred and friends at their interment, to which be thinks the prophet alludes: enlarge thy baldness as the eagle; when it moults, and cast off all its feathers, as it does in old age, and so renews its youth; to which the allusion seems to be in Psa 103:5 ; or every year, as birds of prey usually do at the beginning of the spring. The Jewish writers (y) say this happens to it every ten years; when, finding its feathers heavy and unfit for flying, it makes a tour to the sun with all its force it can, to get as near it as possible; and, having heated its plumage excessively, it casts itself into the sea for cooling, and then its feathers fall off, and new ones succeed; and this it does until it is a hundred years old; and to its then state of baldness, while it is moulting, is the allusion here; unless it can be thought any respect is had to that kind of eagle which is called the bald one. In Virginia (z) there are three sorts of eagles; one is the grey eagle, about the size of a kite; another the black eagle, resembling those in England; and a third the bald eagle, so called because the upper part of the neck and head are covered with a sort of white down: but the former sort of baldness seems to be intended, which is at certain stated times, and not what always is, and is only partial; for it denotes such an universal baldness to be made, as to take in all the parts of the body where any hair grows; as expressive of the general devastation that should be made, which would be the cause of this great mourning: for they are gone into captivity from thee; that is, the delicate children of Israel and Judah, and so were as dead unto them, or worse: this was accomplished in Israel or the ten tribes, partly by Tiglathpileser, and more completely by Shalmaneser, king of Assyria, Kg2 15:29 ; and in Judah or the two tribes, when Sennacherib came and took their fenced cities; and doubtless some of the inhabitants and their children were carried captive by him, though not Jerusalem; and therefore cannot be addressed here, as some do interpret the words, unless the prophecy is to be extended to the destruction of Jerusalem by the Babylonians. (y) Saadiah Gaon apud Kimchi & Ben Melech in Psal. ciii. 5. & lsa. xl. 31. (z) See Harris's Voyages and Travels, vol. 2. p. 229. Lowthorp's Philosoph. Transact. abridged, vol. 3. p. 589. Next: Micah Chapter 2 Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: Micah: Micah ... Index Next: John Gill's Exposition of the Entire Bible: Micah: Micah ... »