Hebrew Word Studies (15 words)
A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter, A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter,
- region across (semantic_range)
- beyond (semantic_range)
8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face 8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face
- remain (semantic_range)
11( =שָׁמִירJoshua 15:48?);ᵐ5καλῶς(!).אֶשְׁמָּרsee under the wordTopical LexiconGeographical LocationShaphir was a town in the lowland foothills of Judah, apparently situated between the Shephelah and 11( =שָׁמִירJoshua 15:48?);ᵐ5καλῶς(!).אֶשְׁמָּרsee under the wordTopical LexiconGeographical LocationShaphir was a town in the lowland foothills of Judah, apparently situated between the Shephelah and
- fair (semantic_range)
- beautiful (semantic_range)
00 AMnoun femininenakedness; — always absolute׳ע; —בּֿשֶׁת׳עMicah 1:11(in)nakedness, (in)shame(figurative of town Shaphir); of Jerusalem׳עֵרֹם וְעEzekiel 16:73t. (seeעֵרֹםbelow II.עור); of bowHabakkuk 00 AMnoun femininenakedness; — always absolute׳ע; —בּֿשֶׁת׳עMicah 1:11(in)nakedness, (in)shame(figurative of town Shaphir); of Jerusalem׳עֵרֹם וְעEzekiel 16:73t. (seeעֵרֹםbelow II.עור); of bowHabakkuk
2220t.; suffixבָּשְׁתִּיPsalm 69:207t.1shame1 Samuel 20:30(twice in verse);Psalm 40:16;Psalm 69:20;Psalm 70:4;Isaiah 30:3,5;Isaiah 61:7;Jeremiah 2:26;Jeremiah 3:25;Jeremiah 20:18;Habakkuk 2:10;Zephani 2220t.; suffixבָּשְׁתִּיPsalm 69:207t.1shame1 Samuel 20:30(twice in verse);Psalm 40:16;Psalm 69:20;Psalm 70:4;Isaiah 30:3,5;Isaiah 61:7;Jeremiah 2:26;Jeremiah 3:25;Jeremiah 20:18;Habakkuk 2:10;Zephani
- shameful thing (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face 8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face
- remain (semantic_range)
11Σεννααρ[ν], perhaps =צְנָןin the Shephelah of JudahJoshua 15:37,Σεννα(μ).[צֶאֱצָא] seeיצא. I, II.צָבsee I, II.צבב.Topical LexiconBiblical settingZaanan is named only once, inMicah 1:11, where the pr 11Σεννααρ[ν], perhaps =צְנָןin the Shephelah of JudahJoshua 15:37,Σεννα(μ).[צֶאֱצָא] seeיצא. I, II.צָבsee I, II.צבב.Topical LexiconBiblical settingZaanan is named only once, inMicah 1:11, where the pr
12, 3pluralוְסָֽפְדוּconsecutive1 Kings 14:13;Zechariah 12:10;Imperfect3feminine singularוַתִּסְמֹּד2 Samuel 11:26, 2masculine singularתִּסְמֹּדEzekiel 24:16, 1singular cohortativeאֶסְמְּדָהMicah 1:8, 12, 3pluralוְסָֽפְדוּconsecutive1 Kings 14:13;Zechariah 12:10;Imperfect3feminine singularוַתִּסְמֹּד2 Samuel 11:26, 2masculine singularתִּסְמֹּדEzekiel 24:16, 1singular cohortativeאֶסְמְּדָהMicah 1:8,
- wail (semantic_range)
- lament (semantic_range)
- wail (semantic_range)
- lament (semantic_range)
- they shall not be bewailed (semantic_range)
11; dubious, compare belowאצל, p. 69.Topical LexiconGeographical SettingBeth-ezel is identified as a small settlement in the Shephelah of Judah, probably located a few miles south-west of Jerusalem an 11; dubious, compare belowאצל, p. 69.Topical LexiconGeographical SettingBeth-ezel is identified as a small settlement in the Shephelah of Judah, probably located a few miles south-west of Jerusalem an
11; dubious, compare belowאצל, p. 69.Topical LexiconGeographical SettingBeth-ezel is identified as a small settlement in the Shephelah of Judah, probably located a few miles south-west of Jerusalem an 11; dubious, compare belowאצל, p. 69.Topical LexiconGeographical SettingBeth-ezel is identified as a small settlement in the Shephelah of Judah, probably located a few miles south-west of Jerusalem an
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
11; text dubious see Now.Topical LexiconOverviewThe term עֶמְדָּה (Strong’s 5979) conveys the idea of a fixed place to stand, a base or support upon which something rests securely. It appears once in 11; text dubious see Now.Topical LexiconOverviewThe term עֶמְדָּה (Strong’s 5979) conveys the idea of a fixed place to stand, a base or support upon which something rests securely. It appears once in
- standing-ground (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Pass ye away, thou inhabitant of Saphir,.... A village, according to Eusebius (l), between Eleutheropolis and Ashkelon; perhaps the same with Sephoron; it is mentioned among the cities of Judah, in the Greek version of Jos 15:48 . Calmet (m) conjectures the prophet intends the city of Sephoris or Sephora in Galilee. Hillerus (n): takes it to be the same with Parah, mentioned with Ophrah, in Jos 18:23 ; so called from its ornament, neatness, beauty, and elegance, as both words signify, to which the prophet alludes: now everyone of the inhabitants of this place are called upon to prepare to go into captivity to Babylon; which would certainly be their case, though they dwelled in fine buildings, neat houses,
and streets well paved. In the margin it is, "thou that dwellest fairly" (o); which some understand of Samaria; others of Judea; and particularly Jerusalem, beautifully situated, yet should go into captivity: having thy shame naked; their city dismantled, their houses plundered, and they stripped of their garments, and the shame of their nakedness discovered; which must be the more distressing to beautiful persons, that have dressed neatly, and lived in handsome well built houses, and elegantly furnished, and now all the reverse; the inhabitant of Zaanan came not forth in the mourning of Bethezel; or house of Azel, where the posterity of Azel, of the tribe of Benjamin, dwelt. Hillerus (p) suspects it to be the same with Mozah, Jos 18:26 ; so called from Moza, the great grandfather of Azel, Ch1 8:37 . Capellus takes it to be the same with Azal in Zac 14:5 . This place being taken and plundered by the enemy occasioned great mourning among the inhabitants: and it seems to have been taken first, before Zaanan; perhaps the same with Zenan, Jos 15:37 ; and is here read "Sennan" by Aquila; the inhabitants of which did not "come forth", in which there is an allusion to its name (q), either to help them in their distress, or to condole them; they being in fear of the enemy themselves, and in arms in their own defence, expecting it would be their turn next, and that they should share the same fate with them. Some think that under the name of Bethezel is meant Bethel; and of Zaanan, Zion; and that the sense is, that when Bethel, Samaria, and the ten tribes, were in distress, they of Zion and Judea did not come to give them any relief; and when they were carried captive did not mourn with them, were not affected with their case, nor troubled themselves about them; he shall receive of him his standing: either the enemy, as R. Joseph Kimchi, shall receive of the inhabitants of Zaanan his standing; that is, he shall make them dearly pay for stopping him, for making him stand and stay so long before their city before he could take it; for all his loss of time, men, and money, in besieging it; by demolishing their city, plundering their houses, and carrying them captive; who remained he put to death by the sword. Aben Ezra interprets the word "receive" of doctrine or learning, as in Pro 4:2 ; and renders it, "he shall learn"; either Bethezel, or rather Zaanan, shall learn, by the case of Bethezel, and other neighbouring places, what would be his own case, whether he should stand or fall. (l) Ad vocem (m) Dictionary, in the word "Saphir". (n) Onomast. Sacr. p. 925. (o) "habitans pulchre", Montanus; "habiatrix elegantis loci", Junius & Tremellius, Piscator. (p) Ibid. p. 516, 951. (q) from Vid. V. L. vers.