Hebrew Word Studies (19 words)
2;Imperfect2masculine singularתָּאֹרExodus 22:27;Numbers 22:6,12;אָאֹרGenesis 12:3;Imperativeאָ֫רָהֿNumbers 22:6;Numbers 23:7;אוֺרוּ,אֹרוּ&Infinitive absoluteאָרוֺרallJudges 5:23;ParticipleאֹרֲרֵיJob 2;Imperfect2masculine singularתָּאֹרExodus 22:27;Numbers 22:6,12;אָאֹרGenesis 12:3;Imperativeאָ֫רָהֿNumbers 22:6;Numbers 23:7;אוֺרוּ,אֹרוּ&Infinitive absoluteאָרוֺרallJudges 5:23;ParticipleאֹרֲרֵיJob
- curse (semantic_range)
- curse (semantic_range)
- cursed (semantic_range)
- curse (semantic_range)
- lay under a curse (semantic_range)
14knave.Pi`elPerfect3masculine plural with accusative of congnate meaning with verbנִכְלֵיהֶם אֲשֶׁר נִכְּלוּ לָכֶםNumbers 25:18their wiles with which they beguiled you.Hithpa`elImperfectוַיִּתְנַכְּל 14knave.Pi`elPerfect3masculine plural with accusative of congnate meaning with verbנִכְלֵיהֶם אֲשֶׁר נִכְּלוּ לָכֶםNumbers 25:18their wiles with which they beguiled you.Hithpa`elImperfectוַיִּתְנַכְּל
- wiliness (semantic_range)
- craft (semantic_range)
- knavery (semantic_range)
24etc.;יֶשֿׁGenesis 31:29+ often;הֲיֵשׁGenesis 24:2318t. (soאִשׁ2 Samuel 14:19,הַאִשׁMicah 6:10), with suffixיֶשְׁךָGenesis 24:422t.;יֶשְׁכֶםGenesis 24:49;הֲיִשְׁכֶםDeuteronomy 13:4;יֶשְׁנוֺ(Ol§ 97 bS 24etc.;יֶשֿׁGenesis 31:29+ often;הֲיֵשׁGenesis 24:2318t. (soאִשׁ2 Samuel 14:19,הַאִשׁMicah 6:10), with suffixיֶשְׁךָGenesis 24:422t.;יֶשְׁכֶםGenesis 24:49;הֲיִשְׁכֶםDeuteronomy 13:4;יֶשְׁנוֺ(Ol§ 97 bS
- being (semantic_range)
- substance (semantic_range)
- existence (semantic_range)
- substance (semantic_range)
- existence (semantic_range)
2flock, herd(Late Hebrewid.; Aramaicעַדְרָא; onᵐ5ΓαδερGenesis 35:16( = HCTGenesis 35:21) see LagBN 76 f., who assigns׳עtherefore, plausibly, to III.עדר(), aslagging, loitering); —׳עabsoluteGenesis 32: 2flock, herd(Late Hebrewid.; Aramaicעַדְרָא; onᵐ5ΓαδερGenesis 35:16( = HCTGenesis 35:21) see LagBN 76 f., who assigns׳עtherefore, plausibly, to III.עדר(), aslagging, loitering); —׳עabsoluteGenesis 32:
see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u
2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu 2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu
- vow (semantic_range)
63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing 63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing
- sacrifice (semantic_range)
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap 11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness
- shoot (semantic_range)
- pour (semantic_range)
- shoot with arrows (semantic_range)
- and they shot at (semantic_range)
- the shooters (semantic_range)
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But cursed be the deceiver,.... A cunning, crafty, subtle man, who thinks and contrives, speaks and acts, in a very artful and deceiving manner; though some derive the word from "to be able"; and so the Septuagint and Arabic versions render it, "who is able"; to bring a proper offering, a perfect lamb, as it follows: which hath in his flock a male; without spot and blemish, as the law
requires: and voweth and sacrificeth to the Lord a corrupt thing; that was a female, or had blemishes in it; for the law required what was perfect and without a blemish for a vow; what was superfluous or deficient in its parts might do for a freewill offering, but not for a vow, Lev 22:18 wherefore such a man must be accursed, and such conduct must be highly resented by the Lord; had he it not in his power to do better, it might be excusable; but then it would be better not to have vowed at all; but to vow a sacrifice to the Lord, and deal deceitfully with him, when he could have brought an offering agreeable to his vow, and to the law, this is aggravated wickedness: for I am a great King, saith the Lord of hosts; the King of the whole world, the King of kings, and Lord of lords; and therefore to be honoured and reverenced suitable to his dignity and greatness: and my name is dreadful among the heathen; because of his judgments executed among them; or rather because of his Gospel preached unto them; for this may be considered as a prophecy of what would be when the Gospel should be spread in the Gentile world; and therefore if they, when he was made known to them, would fear and reverence him; then the Israelites, to whom he had given such instances and proofs of his love, ought to have shown a greater regard unto him. Next: Malachi Chapter 2 Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: Malachi: Mala... Index Next: John Gill's Exposition of the Entire Bible: Malachi: Mala... »