"Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet."
Commentary
Gill's Exposition
Thou gavest me no kiss,.... A token of civility among friends, when they met together on any occasion. The Jews have a saying (b), that "all kisses are foolish, excepting three; the kiss of grandeur or
dignity, as in Sa1 10:1 and the kiss at parting, as in Rut 1:14 and the kiss at meeting, as in Exo 4:27 (of which sort this kiss may be thought to be), to which some add the kiss of consanguinity (or that used by relations to one another), as in Gen 29:11 ' but this woman, since the time I came in. The Vulgate Latin and Syriac versions read, "since she came in"; and so two of Stephens's copies; which seems to be the more agreeable reading, seeing Christ was in Simon's house before this woman came; for she knowing that he was there, came thither after him: hath not ceased to kiss my feet; which shows, that this action was repeated by her times without number, even ever since she came into the house. (b) Shemot Rabba, sect. 6. fol. 91. 3, 4.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
Thou gavest me no kiss,.... A token of civility among friends, when they met together on any occasion. The Jews have a saying (b), that "all kisses are foolish, excepting three; the kiss of grandeur or
dignity, as in Sa1 10:1 and the kiss at parting, as in Rut 1:14 and the kiss at meeting, as in Exo 4:27 (of which sort this kiss may be thought to be), to which some add the kiss of consanguinity (or that used by relations to one another), as in Gen 29:11 ' but this woman, since the time I came in. The Vulgate Latin and Syriac versions read, "since she came in"; and so two of Stephens's copies; which seems to be the more agreeable reading, seeing Christ was in Simon's house before this woman came; for she knowing that he was there, came thither after him: hath not ceased to kiss my feet; which shows, that this action was repeated by her times without number, even ever since she came into the house. (b) Shemot Rabba, sect. 6. fol. 91. 3, 4.