Leviticus 8:1
"And the LORD spake unto Moses, saying,"

Commentary

Matthew Henry Concise

📖

Summary

The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with

water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure.

Reflection

The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.

📚Read Complete Commentary

The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with

water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Revelation 1:5,6; and those that draw near to God must be washed in pure water, Hebrews 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.

Source: Matthew Henry Concise (Public Domain)

Hebrew Word Studies (5 words)

H1696 דָבַר
Definition:

— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile

Possible Meanings:
  • speaking (semantic_range)
H3068 יְהוָֹה
Definition:

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when

Possible Meanings:
  • Yahweh (semantic_range)
  • the one bringing into being (semantic_range)
  • life-giver (semantic_range)
H0413 אֶל
Definition:

22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE

Possible Meanings:
  • these (semantic_range)
H4872 משֶׁה
Definition:

10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg

Possible Meanings:
  • Moses (semantic_range)
H0559 אָמַר
Definition:

1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe

Possible Meanings:
  • lamb (semantic_range)

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