Hebrew Word Studies (12 words)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
Or moshchah {mosh-khaw'}; frommashach; unction (the act); by implication, a consecratory gift -- (to be) anointed(-ing), ointment.see HEBREWmashachBrown-Driver-Briggsמִשְׁחָהnoun feminine 1.ointment;2 Or moshchah {mosh-khaw'}; frommashach; unction (the act); by implication, a consecratory gift -- (to be) anointed(-ing), ointment.see HEBREWmashachBrown-Driver-Briggsמִשְׁחָהnoun feminine 1.ointment;2
- consecrated portion (semantic_range)
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
Or moshchah {mosh-khaw'}; frommashach; unction (the act); by implication, a consecratory gift -- (to be) anointed(-ing), ointment.see HEBREWmashachBrown-Driver-Briggsמִשְׁחָהnoun feminine 1.ointment;2 Or moshchah {mosh-khaw'}; frommashach; unction (the act); by implication, a consecratory gift -- (to be) anointed(-ing), ointment.see HEBREWmashachBrown-Driver-Briggsמִשְׁחָהnoun feminine 1.ointment;2
- consecrated portion (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p 14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
13;1 Chronicles 5:36; 3masculine pluralכִּהֲנוּExodus 28:41;Exodus 40:15;Imperfect3masculine singularיְכַהֵןNumbers 3:42t.; pluralיְכַהֲנוּ1 Chronicles 24:2;Infinitive constructכַּהֵןExodus 29:111t.; 13;1 Chronicles 5:36; 3masculine pluralכִּהֲנוּExodus 28:41;Exodus 40:15;Imperfect3masculine singularיְכַהֵןNumbers 3:42t.; pluralיְכַהֲנוּ1 Chronicles 24:2;Infinitive constructכַּהֵןExodus 29:111t.;
- priest (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
This is the portion of the anointing of Aaron,.... Of his being anointed to the priestly office; this is the part allotted and assigned him for the execution of it; this is the reward, as Aben Ezra interprets it, of
his faithful performance of it, namely, his having the wave breast and heave shoulder of the peace offerings, and a cake out of everyone of the unleavened cakes, together with the leavened bread, besides other perquisites from other offerings: and of the anointing of his sons; the successors of him in the priest hood; the Targum of Jonathan adds, above all their brethren the Levites: out of the offerings of the Lord made by fire; out of such whose fat on the several parts of them was burnt with fire, such as the peace offerings were: in the day when he presented them to minister unto the Lord in the priest's office; when they were ordered to be taken out from among the children of Israel, and to be consecrated to, and invested with, the priest's office, as they were by Moses, and presented by him unto him as his priests; at that time the above portion was assigned them, as follows.