Hebrew Word Studies (12 words)
21126t.; constructבְּשַׂרGenesis 17:1140t.; suffixבּשָׂרִיetc.Psalm 16:996t.; pluralבְּשָׂרִיםProverbs 14:30; —1of the body:a.of animalsGenesis 41:2-19Exodus 21:28;Exodus 22:30;Numbers 12:12(E)Numbers 21126t.; constructבְּשַׂרGenesis 17:1140t.; suffixבּשָׂרִיetc.Psalm 16:996t.; pluralבְּשָׂרִיםProverbs 14:30; —1of the body:a.of animalsGenesis 41:2-19Exodus 21:28;Exodus 22:30;Numbers 12:12(E)Numbers
- flesh (semantic_range)
23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ 23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
1223t.; constructתּוֺדַתLeviticus 7:13,15; pluralתּוֺדוֺתPsalm 56:133t.;תּוֺדֹתNehemiah 12:31,40; —1give praise to׳יJoshua 7:19(J E; ""׳שִׂים כָּבוֺד לְ),Ezra 10:11, in both of praise rendered by ackn 1223t.; constructתּוֺדַתLeviticus 7:13,15; pluralתּוֺדוֺתPsalm 56:133t.;תּוֺדֹתNehemiah 12:31,40; —1give praise to׳יJoshua 7:19(J E; ""׳שִׂים כָּבוֺד לְ),Ezra 10:11, in both of praise rendered by ackn
- thanksgiving (semantic_range)
- thanksgiving in songs of liturgical worship (semantic_range)
- thanksgiving choir (semantic_range)
- procession (semantic_range)
originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere
- prosperity (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1 Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
A primitive root; to deposit; by implication, to allow to stay -- bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The H A primitive root; to deposit; by implication, to allow to stay -- bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The H
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti 13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the flesh of the sacrifice of his peace offerings for thanksgiving,.... Having given directions about the cakes and bread that went along with the peace offerings, offered in thankfulness for mercies received; instructions are
next given about eating the flesh of them; and the order is, that that shall be eaten the same day that it is offered; partly by him that brought them, and his family, and partly by the poor he was to invite to eat thereof; and also by the priests and Levites, who were to have their share of it; see Deu 12:11 . he shall not leave any of it until the morning; which was ordered to encourage liberality to the priests, Levites, and others, since all must be eaten up before morning: according to the Jewish canons, they might eat it no longer than midnight; by that time it was to be all consumed; and it is said (k), the wise men made an hedge to the law to keep men from sin. (k) Misn. Zebachim, c. 5. sect. 3.