Hebrew Word Studies (6 words)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op 5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op
1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the 1037t., suffixאֲשָׁמוֺNumbers 5:77t.; —1offence, trespass, faultPsalm 68:22(guiltinessRV).2guiltGenesis 26:10(J)Proverbs 14:9;Jeremiah 51:5.3compensation,לְהָשִׁיב הָאָשָׁם אֵלָיוto whom to return the
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
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Commentary
Matthew Henry Concise
Summary
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings.
Reflection
The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and
gratitude of a pardoned sinner, and the privileges of a true believer.
📚Read Complete Commentary▼
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed
repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.