Hebrew Word Studies (13 words)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
52t.;מַחֲבַ֑תLeviticus 7:9; constructמַחֲבַתEzekiel 4:3; —1used in preparing the(baken)mincha, preceded byעַלֿLeviticus 2:5;Leviticus 6:14;Leviticus 7:9(all P), compare1 Chronicles 23:29.2בַּרְזֶל׳מEz 52t.;מַחֲבַ֑תLeviticus 7:9; constructמַחֲבַתEzekiel 4:3; —1used in preparing the(baken)mincha, preceded byעַלֿLeviticus 2:5;Leviticus 6:14;Leviticus 7:9(all P), compare1 Chronicles 23:29.2בַּרְזֶל׳מEz
- flat plate (semantic_range)
- pan (semantic_range)
- griddle (semantic_range)
13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo 13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
14;Leviticus 7:12,הִימּרְבָּ֑כֶת1 Chronicles 23:29.Topical LexiconBiblical OccurrencesLeviticus 6:21;Leviticus 7:12;1 Chronicles 23:29. In each instance רָבַךְ describes the act of thoroughly mixing, 14;Leviticus 7:12,הִימּרְבָּ֑כֶת1 Chronicles 23:29.Topical LexiconBiblical OccurrencesLeviticus 6:21;Leviticus 7:12;1 Chronicles 23:29. In each instance רָבַךְ describes the act of thoroughly mixing,
- stir (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
14; text probably corrupt; readתְּפֻתֶּנָּה(√פתת),thou shalt break itinto a meal-offering of pieces, MeiZWTh vi.60 f.(ᵑ6), Dion the passage.I.תפל(√ of following; Late Hebrewתָּפַלᵑ7אִתַּמַּל, in Midra 14; text probably corrupt; readתְּפֻתֶּנָּה(√פתת),thou shalt break itinto a meal-offering of pieces, MeiZWTh vi.60 f.(ᵑ6), Dion the passage.I.תפל(√ of following; Late Hebrewתָּפַלᵑ7אִתַּמַּל, in Midra
381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32: 381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32:
- offering (semantic_range)
1fragment, bit, morsel of bread; — absoluteתֲרֵבָה׳פProverbs 17:1a dry morsel; constructמַּתלֶֿחֶםGenesis 18:5;Judges 19:5;1 Samuel 2:36;1 Samuel 28:22;1 Kings 17:11;Proverbs 28:21; suffixמִּתִּיJob 3 1fragment, bit, morsel of bread; — absoluteתֲרֵבָה׳פProverbs 17:1a dry morsel; constructמַּתלֶֿחֶםGenesis 18:5;Judges 19:5;1 Samuel 2:36;1 Samuel 28:22;1 Kings 17:11;Proverbs 28:21; suffixמִּתִּיJob 3
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes
9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi 9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi
- tranquilizing (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And this is the law of the meat offering,.... Or the rules to be observed concerning that, for which, though directions are given, Lev 2:1 , &c. yet is here
repeated with some additions to it: the sons of Aaron shall offer it before the Lord; being brought unto them by the children of Israel: before the altar; or at the face of it, for what was properly offered was burnt upon it, as in the following verse Lev 6:15 , for it should be rather rendered "in", or "on the altar" (n); the face of it is the top of it, on which every sacrifice was offered, and not before it. (n) "in altari", Noldius, p. 82. No. 391.