Hebrew Word Studies (16 words)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a 19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a
- former (semantic_range)
- first (semantic_range)
- chief (semantic_range)
8) (Late Hebrewid., Aramaicמְלַק,); —QalPerfectconsecutiveוּמָלַק אֶתרֿאֹשׁוֺLeviticus 1:15, i.e. head of dove; compareוּמָלַק אֶתרֿאֹשׁוֺ מִמּוּל עָרְמּוֺ וְלֹא יַבְדִּילLeviticus 5:8. compare Di-Ry. 8) (Late Hebrewid., Aramaicמְלַק,); —QalPerfectconsecutiveוּמָלַק אֶתרֿאֹשׁוֺLeviticus 1:15, i.e. head of dove; compareוּמָלַק אֶתרֿאֹשׁוֺ מִמּוּל עָרְמּוֺ וְלֹא יַבְדִּילLeviticus 5:8. compare Di-Ry.
- nip (semantic_range)
- nip off (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
38readלַשְּׂמאֹל, seeשׂמאל.I.מוּל,מוֺל(Deuteronomy 1:1),מוֺאל(Nehemiah 12:38)substantiveandprepositionfront, in front of(derivatives dubious; according to Ol§ 223 cSta§ 378 a, forמְאוֺלfromאוּלto be i 38readלַשְּׂמאֹל, seeשׂמאל.I.מוּל,מוֺל(Deuteronomy 1:1),מוֺאל(Nehemiah 12:38)substantiveandprepositionfront, in front of(derivatives dubious; according to Ol§ 223 cSta§ 378 a, forמְאוֺלfromאוּלto be i
- circumcise (semantic_range)
- circumcise (semantic_range)
- be circumcised (semantic_range)
- in the name of (semantic_range)
- yea I will make them to be circumcised (semantic_range)
27back of neck, neck; —׳עabsoluteJoshua 7:12+; constructGenesis 49:8+; suffixעָרְמִּיJob 16:12,עָרְמְּךָDeuteronomy 31:27, etc.; —1back of neckof fleeing foe׳וגו׳יָָֽדְךָ בְּעGenesis 49:8(poem in J), 27back of neck, neck; —׳עabsoluteJoshua 7:12+; constructGenesis 49:8+; suffixעָרְמִּיJob 16:12,עָרְמְּךָDeuteronomy 31:27, etc.; —1back of neckof fleeing foe׳וגו׳יָָֽדְךָ בְּעGenesis 49:8(poem in J),
- drip (semantic_range)
- drop (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
9;Deuteronomy 10:8; suffixוְהִבְדִּילוֺconsecutiveDeuteronomy 29:20; 3feminine singularוְהִבְדִּילָהExodus 26:33;וְהִבְדַּלְתָּNumbers 8:14;הִבְדִּילוּEzekiel 22:26, etc.ImperfectיַבְדִּילLeviticus 1: 9;Deuteronomy 10:8; suffixוְהִבְדִּילוֺconsecutiveDeuteronomy 29:20; 3feminine singularוְהִבְדִּילָהExodus 26:33;וְהִבְדַּלְתָּNumbers 8:14;הִבְדִּילוּEzekiel 22:26, etc.ImperfectיַבְדִּילLeviticus 1:
- piece (semantic_range)
- severed piece (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And he shall bring them unto the priest,.... Either two turtledoves, or two young pigeons: who shall offer that which is for the sin offering first; that which is chosen for it, as the Targum of Jonathan; and this choice was made, not by the priest, but by the man that brought the offering, who separated it, and said, lo, this is a sin offering, and after that
said, lo, this is a burnt offering (a); the sin offering was offered first, which was to make atonement for sin, and then the burnt offering, to denote the divine acceptance of it; and so Ben Gersom observes, it was proper to offer the sin offering first, to atone for his sin, that after he (God) was appeased this way, he might receive his gift; for the burnt offering was as a gift. Jarchi compares it to an advocate, who first goes in to appease, and when he has appeased, the gift goes in after him: and wring off his head from his neck, but shall not divide it asunder: be it a turtledove or a young pigeon, so it was to be served; the head was not to be separated from the body, but was nipped by the nail of the priest "in" the neck, as it might be rendered (b); over against the neck, as the Targums of Onkelos and Jonathan render it; the hinder part, or what is behind the throat, as Jarchi and Ben Molech interpret it; so that the part which was nipped was the neck; and this nip was made so large, as that the blood was let out by it, as appears from the following verse Lev 5:9 , and yet the head was not divided from the body; the head hung by a piece of skin on the back part; of the manner of performing this, and the mystery of it; see Gill on Lev 1:15 . (a) Ib. (Maimon & Bratenora) in Misn. Zebachim, c. 10. sect. 4. (b) Vid. Noldium, p. 611. No. 1637.