Hebrew Word Studies (30 words)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
13והשיגת ידך, Ecclesiasticus 35:10ובהשגת יד(compare Schechter on 14:13), compare3below;ישיג מענה32:14shall obtain an answer; —Hiph`ilPerfect3masculine singularוְהִשִּׂיגconsecutiveLeviticus 25:6, suff 13והשיגת ידך, Ecclesiasticus 35:10ובהשגת יד(compare Schechter on 14:13), compare3below;ישיג מענה32:14shall obtain an answer; —Hiph`ilPerfect3masculine singularוְהִשִּׂיגconsecutiveLeviticus 25:6, suff
- reach (semantic_range)
- overtake (semantic_range)
- overtake (semantic_range)
- reach (semantic_range)
- attain (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
7(masculineLeviticus 14:30)turtle-dove(onomatopoetic); — absoluteתֹּרGenesis 15:9(J; +גּוֺזָל),Jeremiah 8:7(as migratory); as sacrificial offering (RSSemitic i. 202; 2nd ed. 219, 294) [usuallyבֶּן (בְ 7(masculineLeviticus 14:30)turtle-dove(onomatopoetic); — absoluteתֹּרGenesis 15:9(J; +גּוֺזָל),Jeremiah 8:7(as migratory); as sacrificial offering (RSSemitic i. 202; 2nd ed. 219, 294) [usuallyבֶּן (בְ
- bullock (semantic_range)
49;Genesis 31:43;Exodus 4:11;Songs 2:9;Leviticus 13:24;Numbers 5:30+ often (especially inlaws); sometimes implying a preference, nearly =or ratherGenesis 24:55יָמִים אוֺ עָשׂוֺרa few daysortenJudges 1 49;Genesis 31:43;Exodus 4:11;Songs 2:9;Leviticus 13:24;Numbers 5:30+ often (especially inlaws); sometimes implying a preference, nearly =or ratherGenesis 24:55יָמִים אוֺ עָשׂוֺרa few daysortenJudges 1
- desire (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
820t.; constructיוֺנֵתPsalm 56:1; suffixיוֺנָתִיSongs 2:142t.; pluralיוֺנִיםNahum 2:86t.; constructיוֺנֵיEzekiel 7:16(see below); —doveGenesis 8:8,9,10,11,12 (all J); often of offerings,בֶּןיֿוֺנָהLev 820t.; constructיוֺנֵתPsalm 56:1; suffixיוֺנָתִיSongs 2:142t.; pluralיוֺנִיםNahum 2:86t.; constructיוֺנֵיEzekiel 7:16(see below); —doveGenesis 8:8,9,10,11,12 (all J); often of offerings,בֶּןיֿוֺנָהLev
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1 Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus 31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus
- sinful (semantic_range)
- sinners (semantic_range)
3;Deuteronomy 23:4;׳בַּיּוֺם הָעNumbers 7:66(P);׳הַחֹדֶשׁ הָעGenesis 8:5(P)Ezekiel 24:15t.;בַּחֹדֶשׁ הָעֲשִׂרִיJeremiah 39:1;׳חomittedהָעֲשִׂירִיGenesis 8:5(P),בָּעֲשִׂרִיEzekiel 29:1;Ezekiel 33:21; o 3;Deuteronomy 23:4;׳בַּיּוֺם הָעNumbers 7:66(P);׳הַחֹדֶשׁ הָעGenesis 8:5(P)Ezekiel 24:15t.;בַּחֹדֶשׁ הָעֲשִׂרִיJeremiah 39:1;׳חomittedהָעֲשִׂירִיGenesis 8:5(P),בָּעֲשִׂרִיEzekiel 29:1;Ezekiel 33:21; o
- tenth (semantic_range)
15+;אֵפָהExodus 16:36+; constructאֵיפַתLeviticus 19:36+; —ephah, a grain-measure.1a certain quantity of wheat, barley, etc. = ten omers (עֹמֶר)Exodus 16:36(compare in measure of offeringsLeviticus 5:1 15+;אֵפָהExodus 16:36+; constructאֵיפַתLeviticus 19:36+; —ephah, a grain-measure.1a certain quantity of wheat, barley, etc. = ten omers (עֹמֶר)Exodus 16:36(compare in measure of offeringsLeviticus 5:1
5(compare on Gender AlbrZAW xvi (1896), 106)fine flour(ᵐ5σεμίδαλις,ᵑ9simila) (Late Hebrewid.; Aramaicסוּלְתָּא; Arabica kind of barley without husksLane1401; Assyriansillatu, oršillatu, a kind of grai 5(compare on Gender AlbrZAW xvi (1896), 106)fine flour(ᵐ5σεμίδαλις,ᵑ9simila) (Late Hebrewid.; Aramaicסוּלְתָּא; Arabica kind of barley without husksLane1401; Assyriansillatu, oršillatu, a kind of grai
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo 13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2418t.;לְבֹנָתָהּLeviticus 2:2,16; — used in preparation of holy incenseExodus 30:34(""סַמִּים); used as incenseJeremiah 6:20, on meal-offeringLeviticus 2:1,2,15,16;Leviticus 6:8, compareLeviticus 5:1 2418t.;לְבֹנָתָהּLeviticus 2:2,16; — used in preparation of holy incenseExodus 30:34(""סַמִּים); used as incenseJeremiah 6:20, on meal-offeringLeviticus 2:1,2,15,16;Leviticus 6:8, compareLeviticus 5:1
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But if he be not able to bring two turtledoves, or two young pigeons,.... Which is supposing a man to be in the poorest circumstances he can well be; and such is the grace and goodness of God, that he has provided for the atonement and forgiveness of the poorest, as well as of the rich: then he that hath sinned shall bring
for his offering the tenth part of an ephah of fine flour for a sin offering; which is an omer, Exo 16:36 and is as much as a man can eat in one day, as Aben Ezra remarks: he shall put no oil upon it, neither shall he put any frankincense thereon; to distinguish it from the common meat offering, which had both, Lev 3:1 and to make it as easy, and as little chargeable to the poor as possible, both oil and frankincense being things of value; and some think that these were prohibited, to show that atonement and forgiveness, and even the salvation of men, are not owing to grace in them, comparable to oil, or to their prayers, signified by frankincense, and so to any or all of their duties, but to Christ alone, and his atoning sacrifice: or these were forbidden, because emblems of joy and gladness, and therefore not so proper at a confession of sin, and humiliation for it: or rather to show how disagreeable and offensive sin was to the Lord, being contrary to grace, of which oil was an emblem, and far from being acceptable to him, which frankincense might signify; and therefore being prohibited, might denote how unacceptable, yea nauseous, sin is to him; which agrees with the reason given: for it is a sin offering, and therefore must not be honoured, as Jarchi, or must have everything removed from it that is beautiful and amiable, as Ben Gersom, such as oil and frankincense.