Hebrew Word Studies (20 words)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus 13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus
- choicest (semantic_range)
- best part (semantic_range)
12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc 12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc
- turn aside (semantic_range)
- turn aside (semantic_range)
- be removed (semantic_range)
- come to an end (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc 12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc
- turn aside (semantic_range)
- turn aside (semantic_range)
- be removed (semantic_range)
- come to an end (semantic_range)
13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus 13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus
- choicest (semantic_range)
- best part (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ 23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere
- prosperity (semantic_range)
13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par 13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par
- joint (semantic_range)
- knot (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ 10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ
Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes
9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi 9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi
- tranquilizing (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo
- dig (semantic_range)
- dig (semantic_range)
- cave (semantic_range)
- basket, measure (semantic_range)
- cave, sepulchre (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
—QalPerfect2masculine singularסָלַחְתָּExodus 34:99t.,סָלָ֑חְתָּLamentations 3:422t.; 1 singularסָלַחְתִּיNumbers 14:202t.;Imperfect3masculine singularיִסְלַחNumbers 30:64t.; 1 singularאֶסְלַהJeremiah —QalPerfect2masculine singularסָלַחְתָּExodus 34:99t.,סָלָ֑חְתָּLamentations 3:422t.; 1 singularסָלַחְתִּיNumbers 14:202t.;Imperfect3masculine singularיִסְלַחNumbers 30:64t.; 1 singularאֶסְלַהJeremiah
- ready to forgive (semantic_range)
- forgiving (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of
temptation, will not bring us off, if we have no interest in that great plea, Christ hath died.
Reflection
For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures,
and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.
📚Read Complete Commentary▼
Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have
no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.