Hebrew Word Studies (16 words)
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see 16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus 3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus
- sew together (semantic_range)
- bind, compress (semantic_range)
- bandage (semantic_range)
- encompass (semantic_range)
- wall (semantic_range)
816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis 816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis
- place of encampment (semantic_range)
- camp of armed host (semantic_range)
9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In 9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In
- seraphim (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In 9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In
- seraphim (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see 16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see
19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a 19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a
- former (semantic_range)
- first (semantic_range)
- chief (semantic_range)
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
15assembly, convocation, congregation; — absolute׳קJeremiah 31:8+; constructקְהַלExodus 12:6+; suffixקְהָלָ֑ךָEzekiel 38:13, etc.; plural suffixקְהָלֶיךָEzekiel 38:7; —1assemblyspecially convoked:a.fo 15assembly, convocation, congregation; — absolute׳קJeremiah 31:8+; constructקְהַלExodus 12:6+; suffixקְהָלָ֑ךָEzekiel 38:13, etc.; plural suffixקְהָלֶיךָEzekiel 38:7; —1assemblyspecially convoked:a.fo
- assemble as a (semantic_range)
- assemble as a (semantic_range)
- summon an assembly (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins.
Reflection
When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction
and mediation of Christ.
📚Read Complete Commentary▼
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.