Hebrew Word Studies (12 words)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see 16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see 16young bull, steer; — absolute׳פNumbers 7:15+,מָּ֑רPsalm 50:9, alwaysהַמָּר1 Samuel 1:25+; constructמַּר (הַ)חַטָאתExodus 29:36+; pluralמָּרִיםGenesis 32:16+; suffixמָּרֶיהָJeremiah 50:27; —steer[see
Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying( Or chattacth {khat-tawth'}; fromchata'; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender -- punishment (of sin), purifying(
- sin-offering (semantic_range)
- sin-offering (semantic_range)
29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ 29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ
- thus (semantic_range)
- as follows (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo
- dig (semantic_range)
- dig (semantic_range)
- cave (semantic_range)
- basket, measure (semantic_range)
- cave, sepulchre (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
—QalPerfect2masculine singularסָלַחְתָּExodus 34:99t.,סָלָ֑חְתָּLamentations 3:422t.; 1 singularסָלַחְתִּיNumbers 14:202t.;Imperfect3masculine singularיִסְלַחNumbers 30:64t.; 1 singularאֶסְלַהJeremiah —QalPerfect2masculine singularסָלַחְתָּExodus 34:99t.,סָלָ֑חְתָּLamentations 3:422t.; 1 singularסָלַחְתִּיNumbers 14:202t.;Imperfect3masculine singularיִסְלַחNumbers 30:64t.; 1 singularאֶסְלַהJeremiah
- ready to forgive (semantic_range)
- forgiving (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins.
Reflection
When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction
and mediation of Christ.
📚Read Complete Commentary▼
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.