Hebrew Word Studies (7 words)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus 13fat(Late Hebrewid., fat, so Phoenicianחלב(probably); Aramaic(alsodiaphragmin Lexicons, see PS1274) originallydiaphragm, midriff; Arabic, includingmidriff-fat, RSSemitic i. 360); —׳חabsoluteLeviticus
- choicest (semantic_range)
- best part (semantic_range)
14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN 14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN
- height (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par 13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par
- joint (semantic_range)
- knot (semantic_range)
10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ 10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ
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Commentary
Matthew Henry Concise
Summary
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins.
Reflection
When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction
and mediation of Christ.
📚Read Complete Commentary▼
lf the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered,
the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.