Hebrew Word Studies (17 words)
13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par 13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par
- joint (semantic_range)
- knot (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ 10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
9tree, trees, wood; —׳עabsoluteGenesis 3:3+, constructGenesis 3:24+,עֵץֿGenesis 2:16+; suffixֵעצְךָDeuteronomy 28:42, etc.; pluralעֵצִיםJudges 9:8+, constructעֲצֵיIsaiah 7:2+, suffixעֵצֶיךָDeuteronom 9tree, trees, wood; —׳עabsoluteGenesis 3:3+, constructGenesis 3:24+,עֵץֿGenesis 2:16+; suffixֵעצְךָDeuteronomy 28:42, etc.; pluralעֵצִיםJudges 9:8+, constructעֲצֵיIsaiah 7:2+, suffixעֵצֶיךָDeuteronom
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p 23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p
- foundation (semantic_range)
14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p 14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p
Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes Fromruwach; odor (as if blown) -- savour, scent, smell.see HEBREWruwachBrown-Driver-Briggsרֵיחַ58noun masculineJeremiah 48:11scent, odour(properlybreath); — absoluteSongs 2:13+, usually constructGenes
9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi 9)נִיחוֺחַ43noun [masculine]a quieting, soothing, tranquillizing(compare I.נַחַתJob 36:16) (ריח ניחחalso Ecclus 45:16c; on formative see 0l§ 187 b) Sta§ 233BaNB § 142Köii. 1, 151. 489, where, afterPhi
- tranquilizing (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And Aaron's sons shall burn it on the altar,.... That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are
reconciled to God: this rite of burning the fat of the inwards of sacrifices was used by the Pagans, and is still retained by the idolatrous Indians to this day (h): upon the burnt sacrifice; which, as Gersom says, was the burnt offering of the daily sacrifice of the morning, which was offered first of all sacrifices; so Jarchi says,"we learn that the daily burnt offering preceded every other offering:''this was an eminent type of Christ's sacrifice: which is upon the wood that is on the fire; that is, which burnt offering was laid upon the wood on the fire, and the fat of the peace offering upon that: it is an offering made by fire, of a sweet savour unto the Lord; as Christ's sacrifice is, Eph 5:2 ; see Gill on Lev 1:9 . (h) See the Abridgment of Mr. Brainerd's Journal, published in 1748, p. 30.