see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf

9she-goat; — absolute׳עGenesis 15:96t.; pluralעַזִּיםGenesis 27:965t.; suffixעִזֶּיךָGenesis 31:38; —1as propertyGenesis 30:32,33,35 (J),Genesis 31:15,38 (E),1 Samuel 25:2.2as food:גְּדָיֵי (גְּדִי) ע 9she-goat; — absolute׳עGenesis 15:96t.; pluralעַזִּיםGenesis 27:965t.; suffixעִזֶּיךָGenesis 31:38; —1as propertyGenesis 30:32,33,35 (J),Genesis 31:15,38 (E),1 Samuel 25:2.2as food:גְּדָיֵי (גְּדִי) ע

Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1 Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1

Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr

23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when