Hebrew Word Studies (17 words)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ 23sacrifice**Phoenicianזבחof an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222).׳זabsoluteGenesis 31:54+; constructExodus 34:25+;זָ֑בַחLeviticus 17:816t.; suffixזִ
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere originally sacrifice forallianceDi; al.peace-offering(mark of peace with God),ᵐ5Sm.Kings Proverbsεἰρηνική, De StaG i. 496WeHeid. 71(fellowship between God and worshippers);welfare-offering,ᵐ5elsewhere
- prosperity (semantic_range)
Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1 Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
3+ (feminineGenesis 33:16;Job 1:14compareDeuteronomy 32:142 Samuel 17:29)cattle, herd, ox(Arabic, Aramaicבַּקְרָא,בַּקְרְתָא,(compare also HomNS 222 ff.); name fromploughing, so Thes LagBN 51and other 3+ (feminineGenesis 33:16;Job 1:14compareDeuteronomy 32:142 Samuel 17:29)cattle, herd, ox(Arabic, Aramaicבַּקְרָא,בַּקְרְתָא,(compare also HomNS 222 ff.); name fromploughing, so Thes LagBN 51and other
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
2221t. (all Pentateuch, and all P exceptDeuteronomy 4:16):1woman(or female child)Jeremiah 31:22(opposed toגֶּבֶר),Genesis 1:27;Genesis 5:2;Leviticus 12:5,7;Leviticus 15:33;Leviticus 27:4,5,6,7)Numbers 2221t. (all Pentateuch, and all P exceptDeuteronomy 4:16):1woman(or female child)Jeremiah 31:22(opposed toגֶּבֶר),Genesis 1:27;Genesis 5:2;Leviticus 12:5,7;Leviticus 15:33;Leviticus 27:4,5,6,7)Numbers
9+; feminineתְּמִימָהLeviticus 3:9+; constructתְּמִיםJob 36:4;Job 37:16; pluralתְּמִימִיםEzekiel 43:25+;תְּמִימֹתLeviticus 23:15; constructתְּמִימֵיPsalm 119:1;Proverbs 11:20; —1complete, whole, entir 9+; feminineתְּמִימָהLeviticus 3:9+; constructתְּמִיםJob 36:4;Job 37:16; pluralתְּמִימִיםEzekiel 43:25+;תְּמִימֹתLeviticus 23:15; constructתְּמִימֵיPsalm 119:1;Proverbs 11:20; —1complete, whole, entir
- sound (semantic_range)
- entire (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner.
Reflection
We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock. WHBC 94.2
📚Read Complete Commentary▼
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in
them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace- offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock. WHBC 94.2