Hebrew Word Studies (18 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32: 381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32:
- offering (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
3that which is leavened—֯׳חExodus 12:1510t. — forbidden at PassoverExodus 12:15(P),Exodus 13:3,7 (JE),Deuteronomy 16:3, in all sacrificesExodus 23:18;Exodus 34:25(both J E); compareAmos 4:5;Leviticus 3that which is leavened—֯׳חExodus 12:1510t. — forbidden at PassoverExodus 12:15(P),Exodus 13:3,7 (JE),Deuteronomy 16:3, in all sacrificesExodus 23:18;Exodus 34:25(both J E); compareAmos 4:5;Leviticus
- be ruthless (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
19leaven; — absolute׳שׂExodus 13:7(J),Deuteronomy 16:4(D),Exodus 12:15,19;Leviticus 2:11(all P).שְׂאֵתseeנשׂא.שָׂבseeשׂיב.שׂבךְ(√ of following;interweave; Late Hebrewסָבַךְ, derived species,שְׂבָכָהha 19leaven; — absolute׳שׂExodus 13:7(J),Deuteronomy 16:4(D),Exodus 12:15,19;Leviticus 2:11(all P).שְׂאֵתseeנשׂא.שָׂבseeשׂיב.שׂבךְ(√ of following;interweave; Late Hebrewסָבַךְ, derived species,שְׂבָכָהha
- rest (semantic_range)
- remainder (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
29honey(named from colour according to Fl NHWBi. 430; Arabic()date-honey; Late Hebrewדְּבַשׁ, Aramaicדּובשא,,,honeyboth of fruits and of bees; compare also AssyriandišpuCOTGlossZimBP 84DlPr 70) — abso 29honey(named from colour according to Fl NHWBi. 430; Arabic()date-honey; Late Hebrewדְּבַשׁ, Aramaicדּובשא,,,honeyboth of fruits and of bees; compare also AssyriandišpuCOTGlossZimBP 84DlPr 70) — abso
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par 13+,קִטַּרְתֶּםJeremiah 44:21,23;Imperfect3masculine singularיְקַטֵּרHabakkuk 1:16+; 3 masculine pluralיְקַטֵּר֑וּןHosea 11:2, etc.;Infinitive absoluteקַטֵּר1 Samuel 2:16+;constructJeremiah 11:13+,Par
- joint (semantic_range)
- knot (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p 14an offering made by fire(> Wetzst in DePsalmen, ed. 4, 889derive from √ II.אנשׁ,means to friendly relationsbetween God & man; compare LagBN 190)Exodus 29:1832t.; constructאִשֵּׁהLeviticus 1:914t.; p
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
No meat offering which ye shall bring unto the Lord shall be made with leaven,.... It might be used in peace offerings, and in the wave loaves, Lev 7:13 but not in meat offerings; not only in the handful that was burnt, but in the rest that was eaten by Aaron and his sons; for so is the rule (p),"all meat offerings are kneaded in hot water, and are kept that they might not be leavened; and if what is left of them be leavened, a negative precept is transgressed, Lev 2:11 .''It denoted in Christ, the antitype of the meat offering, freedom from hypocrisy and
all false doctrines, which were the leaven of the Scribes and Pharisees, Luk 12:1 and in his people that feed upon him by faith, that they should be clear of malice and wickedness, and of communion with profane and scandalous persons, Co1 5:6 so the Jews (q) say, the corruption of nature is like to leaven, and therefore forbid: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire; as leaven was used in some offerings, so honey was brought with the first fruits, Ch2 31:5 but neither of them might be used in offerings made by fire; they are forbidden to be burnt: the reason why they were forbidden, some think is, because they were used by the Heathens in their sacrifices, so Maimonides (r), whose customs were not to be followed; and certain it is that honey was used in Heathen sacrifices: Homer speaks of honey as the sweet food of the gods (s), and what they desire; and so Pausanias (t) relates of the Eleans, that, according to an ancient custom, they used to offer on the altar frankincense, and wheat mixed with honey: Porphyry (u) observes, that the ancient sacrifices with most were sober, the libations of water; after these, libations of honey, ready prepared by the bees, the first of moist fruits, next libations of oil, and, last of all, libations of wine; the Egyptians used honey in their sacrifices (w); or the reason is, because it was much of the same fermenting nature with leaven, as Aben Ezra, and when burnt gave an ill smell, which was not proper in offerings made by tire, of a sweet savour to the Lord; or rather because a symbol of sin and sinful pleasures. Baal Hatturim on the place says, the corruption of nature is sweet to a man as honey, and intimates that that is the reason of its prohibition: it denotes unto us that such as would feed by faith on Christ ought to relinquish sinful lusts and pleasures; and that those that will live godly in Christ Jesus must not expect their sweets, but bitters, even afflictions, reproaches, and persecutions, for Christ's sake, in this life. (p) Misn. Menachot, c. 5. sect. 2. (q) Baal Hatturim in loc. (r) Moreh Nevochim, par. 3. c. 46, p. 481. (s) ----- , &c. Hymn. in Mercur. prope finem. , &c. Batrachomyo. (t) Eliac. 1. sive l. 5. p. 316. (u) De Abstinentia, l. 2. c. 20, 21. (w) Herodot. Euterpe, sive l. 2. c. 40.