depends, as Jarchi observes: therefore I said unto the children of Israel, ye shall eat the blood of no manner of flesh; of beasts or birds, whose flesh was fit for food; but their blood was not to be eaten, for the reasons before given: for the life of all flesh is the blood thereof; which is repeated, that it might be observed and taken notice of, as that in which the force of the reason lay for giving this law: whosoever eateth it shall be cut off; by death, whether he be an Israelite or a proselyte of righteousness; wherefore if this law was now in force, its penalty also would be continued, whereas it is not, and which shows the abrogation of it. Also See Gill on Lev 17:4 .