Hebrew Word Studies (8 words)
9;Ezekiel 24:2,וְסָמַךְconsecutiveAmos 5:19+; 3 feminine singularסָֽמְכָהPsalm 88:8, suffixסְמָכָ֑תְהוֺIsaiah 59:16,סְמָכָ֑תְנִיIsaiah 63:5, etc.;Imperfect3masculine singularוַיִּסְמֹךְLeviticus 8:14; 9;Ezekiel 24:2,וְסָמַךְconsecutiveAmos 5:19+; 3 feminine singularסָֽמְכָהPsalm 88:8, suffixסְמָכָ֑תְהוֺIsaiah 59:16,סְמָכָ֑תְנִיIsaiah 63:5, etc.;Imperfect3masculine singularוַיִּסְמֹךְLeviticus 8:14;
- lean (semantic_range)
- lay (semantic_range)
- rest (semantic_range)
- support (semantic_range)
- lean (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
7; suffixרָצָםJeremiah 14:10; 1singularוְרָצִאתִיEzekiel 43:27consecutive (metaplastic Ges§ 75rr; Aramaism, Krae; but Coוְרָצִיתִי), etc.;Imperfect3masculine singularיִרְצֶהPsalm 147:10+, suffixיִרְצְ 7; suffixרָצָםJeremiah 14:10; 1singularוְרָצִאתִיEzekiel 43:27consecutive (metaplastic Ges§ 75rr; Aramaism, Krae; but Coוְרָצִיתִי), etc.;Imperfect3masculine singularיִרְצֶהPsalm 147:10+, suffixיִרְצְ
- be pleased with (semantic_range)
- accept favourably (semantic_range)
- be pleased with (semantic_range)
- favourable to (semantic_range)
- accept (semantic_range)
A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel -- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardo
- dig (semantic_range)
- dig (semantic_range)
- cave (semantic_range)
- basket, measure (semantic_range)
- cave, sepulchre (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And he shall put his hand on the head of the burnt offering,.... According to the Targum of Jonathan, it was his right hand; but it is generally thought by the Jewish writers that both hands were laid on; so Ben Gersom and Aben Ezra, with whom Maimonides (e) agrees, who says, he that lays on hands ought to lay on with all his strength, with both his hands upon
the head of the beast, as it is said, "upon the head of the burnt offering": not upon the neck, nor upon the sides; and there should be nothing between his hands and the beast: and as the same writer says (f), it must be his own hand, and not the hand of his wife, nor the hand of his servant, nor his messenger; and who also observes (g), that at the same time he made confession over the burnt offering both of his sins committed against affirmative and negative precepts: and indeed by this action he owned that he had sinned, and deserved to die as that creature he brought was about to do, and that he expected pardon of his sin through the death of the great sacrifice that was a type of. Moreover, this action signified the transferring of his sins from himself to this sacrifice, which was to be offered up to make atonement for them; so Gersom observes; see Lev 16:21 . This denotes the translation of our sins from us, and the imputation of them to Christ, who was offered up in our room and stead, to make atonement for them, as follows: and it shall be accepted for him to make atonement for him: that is, the burnt offering should be accepted in his room and stead, and hereby an atonement of his sins should be made for him, typical of that true, real, and full atonement made by the sacrifice of Christ, which this led his faith unto. (e) Hilchot Maaseh Hakorbanot, c. 3. sect. 13. (f) Hilchot Maaseh Hakorbanot, c. 3. sect. 8. Vid. T. Bab. Menachot, fol. 93. 2. (g) Ib. sect. 14.