Hebrew Word Studies (17 words)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1 Or qurban {koor-bawn'}; fromqarab; something brought near the altar, i.e. A sacrificial present -- oblation, that is offered, offering.see HEBREWqarabBrown-Driver-Briggsקָרְבָּן80noun masculineLev 6:1
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
3+ (feminineGenesis 33:16;Job 1:14compareDeuteronomy 32:142 Samuel 17:29)cattle, herd, ox(Arabic, Aramaicבַּקְרָא,בַּקְרְתָא,(compare also HomNS 222 ff.); name fromploughing, so Thes LagBN 51and other 3+ (feminineGenesis 33:16;Job 1:14compareDeuteronomy 32:142 Samuel 17:29)cattle, herd, ox(Arabic, Aramaicבַּקְרָא,בַּקְרְתָא,(compare also HomNS 222 ff.); name fromploughing, so Thes LagBN 51and other
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u see Lane), BöProb 207Fl in ChWBi. 422, compare Arabicmale organ; SchwZAW 1891, 176 ff.**(against Schwally's view see JPeritzWoman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff.) fromזָכַר=call u
9+; feminineתְּמִימָהLeviticus 3:9+; constructתְּמִיםJob 36:4;Job 37:16; pluralתְּמִימִיםEzekiel 43:25+;תְּמִימֹתLeviticus 23:15; constructתְּמִימֵיPsalm 119:1;Proverbs 11:20; —1complete, whole, entir 9+; feminineתְּמִימָהLeviticus 3:9+; constructתְּמִיםJob 36:4;Job 37:16; pluralתְּמִימִיםEzekiel 43:25+;תְּמִימֹתLeviticus 23:15; constructתְּמִימֵיPsalm 119:1;Proverbs 11:20; —1complete, whole, entir
- sound (semantic_range)
- entire (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
8(feminine2 Samuel 17:9but We readsאַחַדforאַחַת, and so AlbrZAW xvi (1896), 86)opening, doorway, entrance; — absolute׳פGenesis 4:7+,מָּ֑תַחGenesis 19:11+,הַמֶּ֫תְחָהGenesis 19:6; constructמֶּתַחGenes 8(feminine2 Samuel 17:9but We readsאַחַדforאַחַת, and so AlbrZAW xvi (1896), 86)opening, doorway, entrance; — absolute׳פGenesis 4:7+,מָּ֑תַחGenesis 19:11+,הַמֶּ֫תְחָהGenesis 19:6; constructמֶּתַחGenes
- opened (semantic_range)
- were opened (semantic_range)
3tent(compare Assyrianâlu, above, Arabic,fellow-dwellers, family, SabeanאהלDHMZMG 1883, 341and others, also in proper names Sabean & Phoenician seeאהליאב) — absolute׳אGenesis 4:20+; constructid.Exodus 3tent(compare Assyrianâlu, above, Arabic,fellow-dwellers, family, SabeanאהלDHMZMG 1883, 341and others, also in proper names Sabean & Phoenician seeאהליאב) — absolute׳אGenesis 4:20+; constructid.Exodus
- aloe (semantic_range)
14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro 14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro
- appointed place (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
23+; constructרְצוֺןPsalm 145:19+; suffixרְצוֺנִיIsaiah 60:10,רְצֹנוֺDaniel 8:4+, etc.; —1goodwill, favour:a.of God,Deuteronomy 33:16;Isaiah 60:10;Psalm 5:13;Psalm 30:6;Psalm 30:8;Psalm 51:20;Psalm 89 23+; constructרְצוֺןPsalm 145:19+; suffixרְצוֺנִיIsaiah 60:10,רְצֹנוֺDaniel 8:4+, etc.; —1goodwill, favour:a.of God,Deuteronomy 33:16;Isaiah 60:10;Psalm 5:13;Psalm 30:6;Psalm 30:8;Psalm 51:20;Psalm 89
- acceptance (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
If his offering be a burnt sacrifice of the herd,.... So called, because consumed by fire, see Lev 6:9 even all of it except the skin, and therefore its name with the Greeks is "a whole burnt offering", as in Mar 12:33 its name in Hebrew is which comes from a word which signifies to "ascend" or "go up", because not only it was carried up to the altar by the priest, which
was common to other sacrifices, but being burnt upon it, it ascended upwards in smoke and vapour; it was typical of Christ's dolorous sufferings and death, who therein sustained the fire of divine wrath, and his strength was dried up like a potsherd with it. Jarchi on Lev 1:1 says, there were in the burnt offerings mysteries of future things: let him offer a male; and not a female, pointing at the Messiah's sex, and his strength and excellency, the child that was to be born, and the Son to be given, whose name should be Immanuel: without blemish; or perfect, having no part wanting, nor any part superfluous, nor any spot upon it, see Lev 22:19 denoting the perfection of Christ as man, being in all things made like unto his brethren, and his having not the least stain or blemish of sin upon him, either original or actual, and so could, as he did, offer up himself without spot to God, Heb 2:17 , and he shall offer it of his own voluntary will; not forced or compelled to it, or with any reluctancy, but as a pure freewill offering; so our Lord Jesus Christ laid down his life of himself, and freely gave himself an offering and a sacrifice, and became cheerfully and readily obedient unto death: at the door of the tabernacle of the congregation, before the Lord; it was to be done openly and publicly, and in the presence of the Lord, to whom it was offered up; showing, that Christ's sacrifice would be offered up to God, against whom we have sinned, by which his law would be fulfilled, his justice satisfied, and wrath appeased, and that his death would be public and notorious; see Luk 24:18 .