Hebrew Word Studies (16 words)
A primitive root meaning to push aside, i.e. Reject, forsake, fail -- cast away (off), remove far away (off).Brown-Driver-BriggsI.זָנַחverbreject, spurn(perhaps compare Assyrianzinû,be angry, especial A primitive root meaning to push aside, i.e. Reject, forsake, fail -- cast away (off), remove far away (off).Brown-Driver-BriggsI.זָנַחverbreject, spurn(perhaps compare Assyrianzinû,be angry, especial
- stink (semantic_range)
- emit stench (semantic_range)
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ 10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ
7(objectמִקְדָּשׁוֺ; ""זָנַת); 2 masculine singularנֵאַרְתָּהPsalm 89:40(objectבְּרית עַבְדְּךָ; ""חִלֵּל, andזָנַח,מָאַסPsalm 89:39; doubts cast on text by Hup (readingנאץ), Now, BuLamentations 2:7). 7(objectמִקְדָּשׁוֺ; ""זָנַת); 2 masculine singularנֵאַרְתָּהPsalm 89:40(objectבְּרית עַבְדְּךָ; ""חִלֵּל, andזָנַח,מָאַסPsalm 89:39; doubts cast on text by Hup (readingנאץ), Now, BuLamentations 2:7).
- abhor (semantic_range)
- spurn (semantic_range)
9sacred place, sanctuary; —׳מExodus 25:8+;מִקְּדָשׁExodus 15:17(Ges§ 20hKöii. 1, 471); constructמִקְדַּשׁLeviticus 16:33+; suffixמִקְדָּשִׁיLeviticus 20:3+, etc.,מִקְדְּשׁוֺNumbers 18:29(Köii. 1, 97); 9sacred place, sanctuary; —׳מExodus 25:8+;מִקְּדָשׁExodus 15:17(Ges§ 20hKöii. 1, 471); constructמִקְדַּשׁLeviticus 16:33+; suffixמִקְדָּשִׁיLeviticus 20:3+, etc.,מִקְדְּשׁוֺNumbers 18:29(Köii. 1, 97);
6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס 6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס
- shut (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S
- be hostile to (semantic_range)
2959t. (includingלְהַחוֺמָהNehemiah 12:38);חֹמָהExodus 14:298t.; constructחוֺמַתJoshua 6:528t.; suffixחוֺמָתָהּNahum 2:6;Nahum 3:8; pl, absoluteחוֺמוֺת2Chronicles 8:5;Isaiah 26:1;חֹמוֺתSongs 5:7; cons 2959t. (includingלְהַחוֺמָהNehemiah 12:38);חֹמָהExodus 14:298t.; constructחוֺמַתJoshua 6:528t.; suffixחוֺמָתָהּNahum 2:6;Nahum 3:8; pl, absoluteחוֺמוֺת2Chronicles 8:5;Isaiah 26:1;חֹמוֺתSongs 5:7; cons
- wall (semantic_range)
- protection (semantic_range)
- wall (semantic_range)
- wall (semantic_range)
14citadel—׳אabsoluteJeremiah 30:18+; constructIsaiah 25:2; pluralאַרְמְנוֺתabsoluteAmos 3:9(twice in verse); constructAmos 1:4+;אַרְמְנוֺתֵינוּMicah 5:4+, etc. —citadel, castle, palace, not used befor 14citadel—׳אabsoluteJeremiah 30:18+; constructIsaiah 25:2; pluralאַרְמְנוֺתabsoluteAmos 3:9(twice in verse); constructAmos 1:4+;אַרְמְנוֺתֵינוּMicah 5:4+, etc. —citadel, castle, palace, not used befor
14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge 14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro 14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro
- appointed place (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord hath cast off his altar,.... Whether of incense, or of burnt offerings; the sacrifices of which used to be acceptable to him; but now the altar being cast down and demolished, there were no more offerings; nor did he show any desire of them, but the reverse: he hath abhorred his sanctuary; the
temple; by suffering it to be profaned, pulled down, and burnt, it looked as if he had an abhorrence of it, and the service in it; as he had, as it was performed without faith in Christ, love to him, or any view to his glory; see Isa 1:13 ; he hath given up into the hand of the enemy the walls of her palaces; both the walls of the sanctuary, and the walls of the houses of the kin, and princes; especially thee former are meant, both by what goes before and follows: they have made a noise in the house of the Lord, as in the day of a solemn feast; that is the enemy, the Chaldeans, made a noise in the temple, blaspheming God, that had dwelt in it; insulting over the people of God, that had worshipped there; rejoicing in their victories over them; singing their "paeans" to their gods, and other profane songs; indulging themselves in revelling and rioting; making as great a noise with their shouts and songs as the priests, Levites, and people of Israel did, when they sung the songs of Zion on a festival day. The Targum is, "as the voice of the people of the house of Israel, that prayed in the midst of it in the day of the passover.''