Hebrew Word Studies (17 words)
9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy; 9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy;
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם, 2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם,
- here (semantic_range)
- hither (semantic_range)
26; feminineמָֽרְתָהHosea 14:1;מָרָ֑תָהJeremiah 4:17; 2masculine singularמָרִיתָ1 Kings 13:2111t. perfect;Infinitive absoluteמָרוֺLamentations 1:20;Participleמֹרֶה2 Kings 14:26(but readמר, √מרר, KmpKa 26; feminineמָֽרְתָהHosea 14:1;מָרָ֑תָהJeremiah 4:17; 2masculine singularמָרִיתָ1 Kings 13:2111t. perfect;Infinitive absoluteמָרוֺLamentations 1:20;Participleמֹרֶה2 Kings 14:26(but readמר, √מרר, KmpKa
- bitterness of spirit (semantic_range)
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
"I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus
- raw (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
10pain; —׳מabsoluteEcclesiastes 1:182t.; constructPsalm 69:27; suffixמַכְאוֺבִי(מַכְאֹבִי)Psalm 38:183t., etc.; pluralמַכְאוֺבִיםPsalm 32:10;Ecclesiastes 2:23;מַכְאֹבוֺתIsaiah 53:3; suffixמַכְאֹבָיוEx 10pain; —׳מabsoluteEcclesiastes 1:182t.; constructPsalm 69:27; suffixמַכְאוֺבִי(מַכְאֹבִי)Psalm 38:183t., etc.; pluralמַכְאוֺבִיםPsalm 32:10;Ecclesiastes 2:23;מַכְאֹבוֺתIsaiah 53:3; suffixמַכְאֹבָיוEx
56 see JeremZA 1886, 399; Late Hebrewבְּתוּלָא,) —Genesis 24:1619t.; constructבְּתוּלַתDeuteronomy 22:1912t.; pluralבְּתוּלוֺתEsther 2:27t.;בְּתֻלוֺתZechariah 9:17;בְּתוּלֹתExodus 22:162t.;בְּתֻלֹתLam 56 see JeremZA 1886, 399; Late Hebrewבְּתוּלָא,) —Genesis 24:1619t.; constructבְּתוּלַתDeuteronomy 22:1912t.; pluralבְּתוּלוֺתEsther 2:27t.;בְּתֻלוֺתZechariah 9:17;בְּתוּלֹתExodus 22:162t.;בְּתֻלֹתLam
- virgin (semantic_range)
57t.; pluralבַּחוּרִים(intensive with daghesh forte implicit)Proverbs 20:2913t.; constructבַּחוּרֵיEzekiel 23:64t.; suffixבַּחוּרַיetc.Lamentations 1:1816t.; —young man(choice, in the prime of manhood 57t.; pluralבַּחוּרִים(intensive with daghesh forte implicit)Proverbs 20:2913t.; constructבַּחוּרֵיEzekiel 23:64t.; suffixבַּחוּרַיetc.Lamentations 1:1816t.; —young man(choice, in the prime of manhood
26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ 26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ
- toll (semantic_range)
Fromshbuw; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty -- captive(-ity), prisoners, X take away, that was taken.see HEBREWshbuwBrown-Driver-Briggs Fromshbuw; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty -- captive(-ity), prisoners, X take away, that was taken.see HEBREWshbuwBrown-Driver-Briggs
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord is righteous,.... Or, "righteous is he the Lord" (g); in all these dispensations of his providence, how afflictive and severe soever they may seem to be; however the enemies of the church and people of God might transgress just bounds, and act the cruel and unrighteous part; yet good men will always own that God is righteous in all his ways, and that there is no unrighteousness in him;
though they sometimes know not how to reconcile his providences to his promises, and especially to his declared love and affection to them; see Jer 12:1 ; the reason, clearing God of all injustice, follows: for I have rebelled against his commandment; or, "his mouth" (h): the word of his mouth, which he delivered by word of mouth at Mount Sinai, or by his prophets since; and therefore was righteously dealt with, and justly chastised. The Targum makes these to be the words of Josiah before his death, owning he had done wrong in going out against Pharaohnecho, contrary to the word of the Lord; and the next clause to be the lamentation of Jeremiah upon his death: though they are manifestly the words of Jerusalem or Zion, whom the prophet personates, saying, hear, I pray you, all people, and behold my sorrow; directing herself to all compassionate persons, to hearken and attend to her mournful complaint, and to consider her sorrow, the nature and cause of it, and look upon her with an eye of pity in her sorrowful circumstances: my virgins and my young men are gone into captivity; in Babylon; being taken and carried thither by the Chaldeans; had it been only her ancient men and women, persons worn out with age, that could have been of little use, and at most but of a short continuance, the affliction had not been so great; but her virgins and young men, the flower of the nation, and by whom it might have been supported and increased; for these to be carried away into a strange land must be matter of grief and sorrow. (g) "justus ipse est Jehovah", Cocceius. (h) "ori ejus", Pagninus, Montanus; Piscator, Cocceius.