Hebrew Word Studies (24 words)
25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol 25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol
- blast (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
3144t.; constructמְאַתGenesis 5:330t. (onמְאַתEcclesiastes 8:12see2dbelow); plural absoluteמֵאוֺתGenesis 5:9324t. (מֵאֹתonlyGenesis 5:4,30);המאיותKt2 Kings 11:43t.2 Kings 11; dualמָאתַיִם(תָ֑יִם-)Gene 3144t.; constructמְאַתGenesis 5:330t. (onמְאַתEcclesiastes 8:12see2dbelow); plural absoluteמֵאוֺתGenesis 5:9324t. (מֵאֹתonlyGenesis 5:4,30);המאיותKt2 Kings 11:43t.2 Kings 11; dualמָאתַיִם(תָ֑יִם-)Gene
- hundred (semantic_range)
13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il 13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene 15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene
- be waste (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר 17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר
- evil (semantic_range)
- distress (semantic_range)
- misery (semantic_range)
- injury (semantic_range)
- calamity (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis 816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis
- place of encampment (semantic_range)
- camp of armed host (semantic_range)
25+;נַ֫סְתָּה2 Kings 9:3;נַ֫סְתִּי1 Samuel 4:16, etc.;ImperfectיָנוּסExodus 21:13+;וַיָּנָ֫סGenesis 39:12+;יְנוּס֑וּןPsalm 104:7, etc.;Imperative masculine pluralנֻ֫סוּJeremiah 48:64t. Jeremiah, Zecha 25+;נַ֫סְתָּה2 Kings 9:3;נַ֫סְתִּי1 Samuel 4:16, etc.;ImperfectיָנוּסExodus 21:13+;וַיָּנָ֫סGenesis 39:12+;יְנוּס֑וּןPsalm 104:7, etc.;Imperative masculine pluralנֻ֫סוּJeremiah 48:64t. Jeremiah, Zecha
- flee (semantic_range)
- escape (semantic_range)
- flee (semantic_range)
- escape (semantic_range)
- take flight (semantic_range)
816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis 816t. andfemininePsalm 27:3;1 Chronicles 11:15(onGenesis 32:9a see Di)encampment, camp— absolute׳מGenesis 32:9(twice in verse) + 126 t. (includingEzekiel 1:24, strike out Co); constructמַחֲנֵהGenesis
- place of encampment (semantic_range)
- camp of armed host (semantic_range)
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
22(on site compare RobBR ii. 356).Topical LexiconName and MeaningBeth-shittah means “house of the acacia,” evoking the hardy desert tree whose wood furnished the Ark of the Covenant, the altar, and th 22(on site compare RobBR ii. 356).Topical LexiconName and MeaningBeth-shittah means “house of the acacia,” evoking the hardy desert tree whose wood furnished the Ark of the Covenant, the altar, and th
- place of the acacia (semantic_range)
22(on site compare RobBR ii. 356).Topical LexiconName and MeaningBeth-shittah means “house of the acacia,” evoking the hardy desert tree whose wood furnished the Ark of the Covenant, the altar, and th 22(on site compare RobBR ii. 356).Topical LexiconName and MeaningBeth-shittah means “house of the acacia,” evoking the hardy desert tree whose wood furnished the Ark of the Covenant, the altar, and th
- place of the acacia (semantic_range)
22(Γαραγαθα,ᵐ5. of Lκαὶ ἦν συνηγμένη), usually thought corrupt forצְרֵדָ֫תָה, and in nay case probably =צָֽרְתָן, q. v. (GFM).Topical LexiconGeographic SettingZererah (צְרֵרָה) is mentioned once in Sc 22(Γαραγαθα,ᵐ5. of Lκαὶ ἦν συνηγμένη), usually thought corrupt forצְרֵדָ֫תָה, and in nay case probably =צָֽרְתָן, q. v. (GFM).Topical LexiconGeographic SettingZererah (צְרֵרָה) is mentioned once in Sc
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
32,edge, compare AlbrZAW xvi (1896), 76],lip, speech, edge; — absolute׳שׂGenesis 11:1+, constructשְׂפַתGenesis 11:7+; suffixשְׂפָתוֺ1 Kings 7:23+, etc.; oftener dualשְׂפָתַיִםIsaiah 6:5+, constructשִׂ 32,edge, compare AlbrZAW xvi (1896), 76],lip, speech, edge; — absolute׳שׂGenesis 11:1+, constructשְׂפַתGenesis 11:7+; suffixשְׂפָתוֺ1 Kings 7:23+, etc.; oftener dualשְׂפָתַיִםIsaiah 6:5+, constructשִׂ
- sweep bare (semantic_range)
- be wind-swept (semantic_range)
- bare (semantic_range)
- his bones are laid bare (semantic_range)
22)During Gideon’s nighttime assault on the Midianite coalition, the terrified enemy fled “as far as the border of Abel Meholah near Tabbath” (Judges 7:22). The mention of Abel-meholah marks the end o 22)During Gideon’s nighttime assault on the Midianite coalition, the terrified enemy fled “as far as the border of Abel Meholah near Tabbath” (Judges 7:22). The mention of Abel-meholah marks the end o
22)During Gideon’s nighttime assault on the Midianite coalition, the terrified enemy fled “as far as the border of Abel Meholah near Tabbath” (Judges 7:22). The mention of Abel-meholah marks the end o 22)During Gideon’s nighttime assault on the Midianite coalition, the terrified enemy fled “as far as the border of Abel Meholah near Tabbath” (Judges 7:22). The mention of Abel-meholah marks the end o
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
22, spot near which Gideon's pursuit of Midianites ended, site unknown.Topical LexiconEntry: TabbathGeographical SettingTabbath is mentioned inJudges 7:22as a geographical marker on the eastern side o 22, spot near which Gideon's pursuit of Midianites ended, site unknown.Topical LexiconEntry: TabbathGeographical SettingTabbath is mentioned inJudges 7:22as a geographical marker on the eastern side o
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the three hundred men blew the trumpets,.... Kept blowing them to continue and increase the terror of the enemy, and still held the lamps in their hands, and stood as torch bearers to light the Midianites and their associates to destroy one another, as follows: and the Lord set every man's sword against his fellow throughout the host; and so slew one another; either suspecting treachery, as Grotius, and so in revenge, wrath, and indignation, drew their swords on each other; or through the terror and amazement they were
in at the sounds they heard, and the blazing torches dazzling their eyes, they knew not what they did, or who they fell upon, taking their friends for foes, supposing the Israelites were got into their camp; and the rather they might be led into this mistake, since there were people of different languages among them, as Josephus (m) observes; but the thing was of God, it was he that took away their reason and judgment from them, and infatuated them, and filled their imaginations with such strange apprehensions of things; and threw into their minds such terror and amazement, and directed them to point their swords at one another: and the host fled to Bethshittah in Zererath; that is, which was left of it, which had not destroyed each other; the first of these places should be read Bethhashittah; and perhaps had its name from the "shittah" or "shittim" trees which might grow near it in plenty, or the houses in it might be built of shittim wood; or it may be here stood a temple formerly dedicated to some deity of this name, and near it a grove of the above trees. Zererath, Kimchi observes, is written with two "reshes", or R's, to distinguish it from another place called Tzeredah; but where either of these places mentioned were cannot be particularly said; though it is highly probable they were in the tribe of Manasseh, and in the way to Jordan, whither in all probability the Midianites would steer their course to escape to their own land: and to the border of Abelmeholah unto Tabbath; the former of these was the birth place of Elisha the prophet, Kg1 19:16 and it appears very plainly that it was in the tribe of Manasseh, being mentioned with other places in that tribe, Kg1 4:12 . Jerome (n) under this word says, there was in his time a village in Aulon, or the plain, ten miles from Scythopolis to the south, which was called Bethahula; and the Targum is,"to the border of the plain of Abelmeholah;''but of Tabbath we nowhere else read. (m) Antiqu. l. 5. c. 6. sect. 5. (n) De loc. Heb. fol. 88. M.