Hebrew Word Studies (27 words)
18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?) 18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
6,8,9,10,12,14 (twice in verse);Judges 4:15,16,22;Judges 5:1,12,15.בְּרַקcompareבני ברק.Topical LexiconBarak (בָּרָק)Identity and LineageBarak is introduced as “the son of Abinoam from Kedesh in Napht 6,8,9,10,12,14 (twice in verse);Judges 4:15,16,22;Judges 5:1,12,15.בְּרַקcompareבני ברק.Topical LexiconBarak (בָּרָק)Identity and LineageBarak is introduced as “the son of Abinoam from Kedesh in Napht
- lightning-flash (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
6,12;Judges 5:1,12.Topical LexiconBiblical settingAbinoam is named only four times, each within the account of Israel’s deliverance from Canaanite oppression under Jabin king of Hazor (Judges 4–5). Hi 6,12;Judges 5:1,12.Topical LexiconBiblical settingAbinoam is named only four times, each within the account of Israel’s deliverance from Canaanite oppression under Jabin king of Hazor (Judges 4–5). Hi
- my father is delight (semantic_range)
1in GalileeJoshua 20:7;Joshua 21:32(P),1 Chronicles 6:61; NaphtaliJoshua 19:37(P),נַפְתָּלִי׳קJudges 4:6; =קֶדֶשׁaloneJoshua 12:22(D; with king);Judges 4:9,10 +Judges 4:11(where possibly different pla 1in GalileeJoshua 20:7;Joshua 21:32(P),1 Chronicles 6:61; NaphtaliJoshua 19:37(P),נַפְתָּלִי׳קJudges 4:6; =קֶדֶשׁaloneJoshua 12:22(D; with king);Judges 4:9,10 +Judges 4:11(where possibly different pla
- sacred (semantic_range)
8; perhaps originallycrafty, cunning one); —1second son of Jacob and BilhahGenesis 30:8(J),Genesis 35:25;Genesis 46:24(P),1 Chronicles 2:2, compareGenesis 49:21(poem).2as a tribe of Israel:a.Judges 1: 8; perhaps originallycrafty, cunning one); —1second son of Jacob and BilhahGenesis 30:8(J),Genesis 35:25;Genesis 46:24(P),1 Chronicles 2:2, compareGenesis 49:21(poem).2as a tribe of Israel:a.Judges 1:
- Naphtali (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi 22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi
- lay charge (semantic_range)
- give charge (semantic_range)
- charge (semantic_range)
- command (semantic_range)
- order (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
342t.,וּמָשַׁךְconsecutiveJob 24:22; 3feminine singularמָֽשְׁכָהDeuteronomy 21:3, etc.;ImperfectיִמְשׁוֺךְJob 21:33;וַיִּמְשֹׁךְJudges 20:37; 2masculine singular suffixתִּמְשְׁכֵנִיPsalm 28:3; 1singul 342t.,וּמָשַׁךְconsecutiveJob 24:22; 3feminine singularמָֽשְׁכָהDeuteronomy 21:3, etc.;ImperfectיִמְשׁוֺךְJob 21:33;וַיִּמְשֹׁךְJudges 20:37; 2masculine singular suffixתִּמְשְׁכֵנִיPsalm 28:3; 1singul
- the Moschi (semantic_range)
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
6,12,14;׳תaloneHosea 5:1;Jeremiah 46:18;Joshua 19:22,34 (P),Psalm 89:13(+חֶרְמוֺן);ᵐ5Θαβωρ(so EusebOnom.), but Hosea, JeremiahΙταβυριον, and so JosAnt. see 1, 22 [84]. BJ iv. 1. 8 [54]. etc. (other Gr 6,12,14;׳תaloneHosea 5:1;Jeremiah 46:18;Joshua 19:22,34 (P),Psalm 89:13(+חֶרְמוֺן);ᵐ5Θαβωρ(so EusebOnom.), but Hosea, JeremiahΙταβυριον, and so JosAnt. see 1, 22 [84]. BJ iv. 1. 8 [54]. etc. (other Gr
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
1653t. (absolute and construct usually indistinguishable);עָ֑שֶׁר1 Kings 7:43;1 Chronicles 6:46;feminine(c.noun masculine): absoluteעֲשָׂרָהGenesis 24:1069t.; construct (probably)עֲשֶׂ֫רֶת1 Samuel 17: 1653t. (absolute and construct usually indistinguishable);עָ֑שֶׁר1 Kings 7:43;1 Chronicles 6:46;feminine(c.noun masculine): absoluteעֲשָׂרָהGenesis 24:1069t.; construct (probably)עֲשֶׂ֫רֶת1 Samuel 17:
- a ten (semantic_range)
1; noun omitted, emphaticאַלְמָּאDaniel 5:1the thousand(just mentioned); construct + plural absoluteאֶ֫לֶףאֲלָפִ֯יםDaniel 7:10a thousand thousands(< QrאַלְפִיןK§ 51, 2).Topical LexiconRange and Distri 1; noun omitted, emphaticאַלְמָּאDaniel 5:1the thousand(just mentioned); construct + plural absoluteאֶ֫לֶףאֲלָפִ֯יםDaniel 7:10a thousand thousands(< QrאַלְפִיןK§ 51, 2).Topical LexiconRange and Distri
- 1,000 (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
8; perhaps originallycrafty, cunning one); —1second son of Jacob and BilhahGenesis 30:8(J),Genesis 35:25;Genesis 46:24(P),1 Chronicles 2:2, compareGenesis 49:21(poem).2as a tribe of Israel:a.Judges 1: 8; perhaps originallycrafty, cunning one); —1second son of Jacob and BilhahGenesis 30:8(J),Genesis 35:25;Genesis 46:24(P),1 Chronicles 2:2, compareGenesis 49:21(poem).2as a tribe of Israel:a.Judges 1:
- Naphtali (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
1325t.;זְבֻלוּןJudges 5:1817t.;זְבוּלוּןJudges 1:30; —1sixth son of Jacob and LeahGenesis 30:20;Genesis 35:23;Genesis 46:14;Genesis 49:13;Exodus 1:3;1 Chronicles 2:1.2the tribe of ZebulunNumbers 1:9;D 1325t.;זְבֻלוּןJudges 5:1817t.;זְבוּלוּןJudges 1:30; —1sixth son of Jacob and LeahGenesis 30:20;Genesis 35:23;Genesis 46:14;Genesis 49:13;Exodus 1:3;1 Chronicles 2:1.2the tribe of ZebulunNumbers 1:9;D
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And she sent and called Barak the son of Abinoam out of Kedeshnaphtali,.... So called to distinguish it from other places of the same name, this being in the tribe of Naphtali, and a city of refuge, Jos 20:7 ; of which tribe and place Barak was, but who he and his father Abinoam were we have no other account; it seems clear from hence that he was not the husband of Deborah, as the Jews say, or they would have lived together; though, according to Ben Gersom, she lived separate from him, because
of the spirit of prophecy that was upon her; however, in this mission and message to Barak she acted not as a private person, but as a judge in Israel, and as having and exercising public power and authority: and said unto him; when come to her upon her summons: hath not the Lord God of Israel commanded: can any doubt be made of it? can Barak in the least question it, as if she should say? the interrogation carries in it a strong affirmation, that the Lord had commanded, and that he had commanded by her mouth: saying, go and draw toward Mount Tabor; a mountain on the border of Zebulun, and between the tribes of Issachar and Naphtali, and so lay very convenient for the inhabitants of these tribes to meet here; of which See Gill on Jos 19:22 ; here Balak is directed to steer his course, and betake himself, and draw others with him by persuasive motives and arguments, urging the command of God by Deborah the prophetess, and the assurance given from the Lord by her of victory over their enemies, and deliverance from them; for otherwise the children of Israel were in great fear of Jabin, because of his large army, and iron chariots: and take with thee ten thousand men of the children of Naphtali, and of the children of Zebulun? which were near at hand, and were the tribes which perhaps were most oppressed, and therefore more easily to be persuaded to engage in this expedition; and the number of them is fixed, as being sufficient for this service, and whose hearts the Lord would engage in it, so that Barak would have little to do but to move it to them, and enforce it with proper arguments; and as they would willingly offer themselves, as it appears afterwards they did, he was at once to take them with him to Mount Tabor, on the top of which was a plain of twenty six furlongs or about three miles, as Josephus (b) says, surrounded by a wall; though modern travellers make it much less, on which, however, he might draw up his army of ten thousand men, and muster and exercise them. (b) De Bello Jud. l. 4. c. 1. sect. 8.