Hebrew Word Studies (16 words)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25; 26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25;
- be found (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
18+; suffixעֲבָדוֺMalachi 3:18+; 3 masculine pluralעָֽבְדוּDeuteronomy 7:4;עָבָ֑דוּNumbers 4:26, + 64 t. Perfect;Imperfect3masculine singularיַעֲבֹדGenesis 25:23+; suffixיַעַבְדֵ֫נִיExodus 4:23;יַעַבְ 18+; suffixעֲבָדוֺMalachi 3:18+; 3 masculine pluralעָֽבְדוּDeuteronomy 7:4;עָבָ֑דוּNumbers 4:26, + 64 t. Perfect;Imperfect3masculine singularיַעֲבֹדGenesis 25:23+; suffixיַעַבְדֵ֫נִיExodus 4:23;יַעַבְ
- slave (semantic_range)
- servant (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
The same asba'al; Baal, a Phoenician deity -- Baal, (plural) Baalim.see HEBREWba'alTopical LexiconOverview of Baal Worship in the Old TestamentBaal appears in Scripture as the chief male deity of the The same asba'al; Baal, a Phoenician deity -- Baal, (plural) Baalim.see HEBREWba'alTopical LexiconOverview of Baal Worship in the Old TestamentBaal appears in Scripture as the chief male deity of the
- owner (semantic_range)
- lord (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16proper name, feminineAshera(Assyrian proper name, feminineAš-ra-tu, with sign for deity, in Canaanitish proper nameAbad-Ašratum, servant of A.SchrZA 1888, 363, compare Wkl & AbelThontafelfundsee El 16proper name, feminineAshera(Assyrian proper name, feminineAš-ra-tu, with sign for deity, in Canaanitish proper nameAbad-Ašratum, servant of A.SchrZA 1888, 363, compare Wkl & AbelThontafelfundsee El
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the children of Israel did evil in the sight of the Lord,.... Both by marrying with Heathens, and worshipping their gods: and forgot the Lord their God; as if they had never heard of him, or known him, their Maker and Preserver, who had done so many great and good things for them: and served Baalim, and the groves; of Baalim, see Jdg 2:11 ; the groves mean either idols worshipped in groves, as Jupiter was worshipped in a grove of oaks,
hence the oak of Dodona; and Apollo in a grove of laurels in Daphne: there were usually groves where idol temples were built; and so in Phoenicia, or Canaan, Dido the Sidonian queen built a temple for Juno in the midst of the city, where was a grove of an agreeable shade (d): so Barthius (e) observes, that most of the ancient gods of the Heathens used to be worshipped in groves. And groves and trees themselves were worshipped; so Tacitus says (f) of the Germans, that they consecrated groves and forests, and called them by the names of gods. Groves are here put in the place of Ashtaroth, Jdg 2:13 ; perhaps the goddesses of that name were worshipped in groves; and if Diana is meant by Astarte, Servius (g) says that every oak is sacred to Jupiter and every grove to Diana; and Ovid (h) speaks of a temple of Diana in a grove. But as they are joined with Baalim, the original of which were deified kings and heroes, the groves may be such as were consecrated to them; for, as the same writer observes (i), the souls of heroes were supposed to have their abode in groves; See Gill on Exo 34:13 and See Gill on Deu 7:5 . It was in this time of defection that the idolatry of Micah, and of the Danites, and the war of Benjamin about the Levite's concubine, happened, though related at the end of the book; so Josephus (k) places the account here. (d) "Lucus in urbe fuit media", &c. Virgil. Aeneid. l. 1. (e) Animadv. ad Claudian. de raptu Proserp. l. 1. v. 205. (f) De mor. German. c. 9. Vid. Plin. l. 12. 1. (g) In Virgil. Georgic. l. 3. col. 295. (h) "Est nemus et piceis", &c. Ep. 12. v. 67. Vid. Metamorph. l. 11. Fab. 9. v. 560. (i) In Virgil. Aeneid. l. 1. col. 481. & in l. 3. col. 721. (k) Antiqu. l. 5. c. 2. & 3.