Hebrew Word Studies (8 words)
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest
- standing-place (semantic_range)
- standing-place (semantic_range)
- station (semantic_range)
- post (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
1,בֹּכִיםJudges 2:5(compareJudges 2:4);ᵐ5Judges 2:1τὸν Κλαυθμῶνα καὶ ἐπὶΒαιθηλ;Judges 2:5Κλαυθμῶνεςi.e.בְּכָּ יִם(ᵐ5LΚλαυθμών); — on possible connection withאַלּוֺן בָּכוּתGenesis 35:8compare Stu & We 1,בֹּכִיםJudges 2:5(compareJudges 2:4);ᵐ5Judges 2:1τὸν Κλαυθμῶνα καὶ ἐπὶΒαιθηλ;Judges 2:5Κλαυθμῶνεςi.e.בְּכָּ יִם(ᵐ5LΚλαυθμών); — on possible connection withאַלּוֺן בָּכוּתGenesis 35:8compare Stu & We
63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing 63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing
- sacrifice (semantic_range)
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And they called the name of that place Bochim,.... Which signifies "weepers", from the general lamentation of the people, which before had another name; very probably it was Shiloh itself
since all Israel was gathered together, the tabernacle being now at Shiloh, and also because sacrifices were offered up, as follows: and they sacrificed there unto the Lord; to atone for the sins they had committed; and if they did this in the faith of the great sacrifice of the Messiah, they did well; however, so far there was an acknowledgment of their, guilt, and a compliance with the appointments of God directed to in such cases.