Hebrew Word Studies (21 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit 31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit
- judge (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit 31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit
- judge (semantic_range)
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S
- be hostile to (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit 31+, etc.;Imperfect3masculine singularיִשְׁמֹּטGenesis 16:5,יִשְׁמּוֺטIsaiah 11:3; 3masculine pluralיִשְׁמְּטוּGenesis 31:53+,יִשְׁמּ֫וּטוּExodus 18:26(Kiיִשְׁמּוּט֫וּ; compare Ges§ 47g), etc.;Infinit
- judge (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t. 34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t.
- sorrow (semantic_range)
- repentance (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
5; suffixנַאֲקָתָםExodus 2:24;Judges 2:18; plural constructנַאֲקוֺתEzekiel 30:24; —groaningof oppressed peopleExodus 2:24;Exodus 6:5;Judges 2:18; of a wounded manEzekiel 30:24; (ᵐ5Coוּבָזַז בִּזָּהfor 5; suffixנַאֲקָתָםExodus 2:24;Judges 2:18; plural constructנַאֲקוֺתEzekiel 30:24; —groaningof oppressed peopleExodus 2:24;Exodus 6:5;Judges 2:18; of a wounded manEzekiel 30:24; (ᵐ5Coוּבָזַז בִּזָּהfor
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
32t. etc.;ImperfectsuffixיִלְחָצֵנִיPsalm 56:2; 3feminine singularוַתִּלְחַץNumbers 22:25, etc.;ParticiplepluralלֹחֲצִיםExodus 3:92t., etc. —1squeeze, press:followed by accusative +אֶלJudges 1:34;Numb 32t. etc.;ImperfectsuffixיִלְחָצֵנִיPsalm 56:2; 3feminine singularוַתִּלְחַץNumbers 22:25, etc.;ParticiplepluralלֹחֲצִיםExodus 3:92t., etc. —1squeeze, press:followed by accusative +אֶלJudges 1:34;Numb
- oppression (semantic_range)
- distress (semantic_range)
8;Participle activeplural suffixלֹחֲצֵיהֶם וְדֹחֲקֵיהֶםJudges 2:18(because of)them that maltreated and oppressed them.Topical LexiconEssential Meaning and Imageryדָּחַק portrays an intense pressing—wh 8;Participle activeplural suffixלֹחֲצֵיהֶם וְדֹחֲקֵיהֶםJudges 2:18(because of)them that maltreated and oppressed them.Topical LexiconEssential Meaning and Imageryדָּחַק portrays an intense pressing—wh
- thrust (semantic_range)
- crowd (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And when the Lord raised them up judges, then the Lord was with the judge,.... Every one of them that he raised up; as he stirred up their spirits for such service, to judge his people, and qualified them for it, he assisted and
strengthened them, and abode by them, and succeeded them in whatsoever they engaged for the welfare of the people; the Targum is,"the Word of the Lord was for the help of the judge:" and delivered them out of the hands of their enemies all the days of the judge; so long as a judge lived, or continued to be their judge, they were protected by him, and preserved from falling into the hands of their enemies: for it repented the Lord because of their groanings, by reason of them that oppressed them and vexed them; the Lord being merciful had compassion upon them, when they groaned under their oppressions, and cried unto him, then he received their prayer, as the Targum, and sent them a deliverer; and so did what men do when they repent of a thing, change their conduct; thus the Lord changed the outward dispensation of his providence towards them, according to his unchangeable will; for otherwise repentance, properly speaking, does not belong unto God: the Targum is,"he turned from the word he spake;''the threatening he had denounced.