Hebrew Word Studies (19 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud 21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud
- is salvation (semantic_range)
- is opulence (semantic_range)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
29; 2masculine singular suffixעֲכַרְתָּ֔נִיJoshua 7:25, etc.;Imperfect3masculine singular suffixיַעְכָּרְךָJoshua 7:25;Participleעֹכֵר1 Kings 18:173t.,עוֺכֵר1 Chronicles 2:7; plural suffixעֹכְרָ֑יJudg 29; 2masculine singular suffixעֲכַרְתָּ֔נִיJoshua 7:25, etc.;Imperfect3masculine singular suffixיַעְכָּרְךָJoshua 7:25;Participleעֹכֵר1 Kings 18:173t.,עוֺכֵר1 Chronicles 2:7; plural suffixעֹכְרָ֑יJudg
- stir up (semantic_range)
- disturb (semantic_range)
- trouble (semantic_range)
- disturb (semantic_range)
- trouble (semantic_range)
29; 2masculine singular suffixעֲכַרְתָּ֔נִיJoshua 7:25, etc.;Imperfect3masculine singular suffixיַעְכָּרְךָJoshua 7:25;Participleעֹכֵר1 Kings 18:173t.,עוֺכֵר1 Chronicles 2:7; plural suffixעֹכְרָ֑יJudg 29; 2masculine singular suffixעֲכַרְתָּ֔נִיJoshua 7:25, etc.;Imperfect3masculine singular suffixיַעְכָּרְךָJoshua 7:25;Participleעֹכֵר1 Kings 18:173t.,עוֺכֵר1 Chronicles 2:7; plural suffixעֹכְרָ֑יJudg
- stir up (semantic_range)
- disturb (semantic_range)
- trouble (semantic_range)
- disturb (semantic_range)
- trouble (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
142t., suffixוּרְגָמֻהוּDeuteronomy 21:21;Imperfect3masculine pluralיִרְגְמוּLeviticus 20:16,27׳וַיִּר,Joshua 7:254t.; suffixיִרְגְמֻהוּLeviticus 20:2,׳וַיִּר2Chronicles 24:21;Infinitive absoluteרָגוֺ 142t., suffixוּרְגָמֻהוּDeuteronomy 21:21;Imperfect3masculine pluralיִרְגְמוּLeviticus 20:16,27׳וַיִּר,Joshua 7:254t.; suffixיִרְגְמֻהוּLeviticus 20:2,׳וַיִּר2Chronicles 24:21;Infinitive absoluteרָגוֺ
- stone (semantic_range)
- kill by stoning (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis 2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis
- wheel (semantic_range)
- disc (semantic_range)
- wheel (semantic_range)
- bearing-stool (semantic_range)
- midwife’s stool (semantic_range)
9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In 9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In
- seraphim (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p 23(masculineJeremiah 48:45;Psalm 104:4;**masculineis dubious:Numbers 16:18readעָלֶיהָfor 2ndעֲלֵיהֶם(ᵐ5B);Jeremiah 20:9see Ges§ 132 d;Jeremiah 48:45read (many MSS.,Numbers 21:23)יצאה;Psalm 104:4read p
- foundation (semantic_range)
11; 3masculine plural suffixוּסְקָלֻנִיconsecutiveExodus 17:4; 2masculine pluralוּסְקַלְתֶּםconsecutiveDeuteronomy 22:24, etc.;Imperfect3masculine pluralיִסְקְלוּJoshua 7:25, suffixיִסְקְלֻהוּ1 Kings 11; 3masculine plural suffixוּסְקָלֻנִיconsecutiveExodus 17:4; 2masculine pluralוּסְקַלְתֶּםconsecutiveDeuteronomy 22:24, etc.;Imperfect3masculine pluralיִסְקְלוּJoshua 7:25, suffixיִסְקְלֻהוּ1 Kings
- stone (semantic_range)
- be put to death by stoning (semantic_range)
- free from stones (semantic_range)
- pelt with stones (semantic_range)
- stone to death (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis 2(masculine1Samuel 17:40?) stone (Assyrianabnu, = the sharp, projecting ? see DlW, Pr 107; Phoenicianאבן; Aramaicאֶבֶן,; EthiopicSabean [ם]אבנDHMZMG 1883, 341) —׳אabsoluteGenesis 28:22+;אָ֑בֶןGenesis
- wheel (semantic_range)
- disc (semantic_range)
- wheel (semantic_range)
- bearing-stool (semantic_range)
- midwife’s stool (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And Joshua said, why hast thou troubled us?.... Been the occasion of so much trouble to us, by committing this sin: the Lord shall trouble thee this day; by the destruction of him and all that belonged to him: this is said to show that his punishment was of God, and according to
his will: in the Misnah (r) an emphasis is laid on the phrase "this day", and it is observed,"this day thou shalt be troubled, but thou shalt not be troubled in the world to come;''suggesting that though temporal punishment was inflicted on him, yet his iniquity was forgiven, and he would be saved with an everlasting, salvation; and as it may be hoped from the ingenuous confession that he made, that he had true repentance for it, and forgiveness of it: and all Israel stoned him with stones; hence some gather, that only Achan himself suffered death, and not his sons and daughters: and burnt them with fire after they had stoned them with stones; which the Jewish commentators understand of his oxen, asses, and sheep; so Jarchi, Ben Gersom, and Abarbinel: likewise his tent, and household goods, the Babylonish garment, gold and silver, were burnt, and he himself also, for that is the express order, Jos 7:15 ; the Jews say, as particularly Jarchi observes, that he was stoned because he profaned the sabbath, it being on the sabbath day that Jericho was taken, and stoning was the punishment of the sabbath breaker, and he was burnt on the account of the accursed thing; so Abendana. (r) Sanhedrin ut supra. (Hilchot Sanhedrin, c. 18. sect. 6.)