Hebrew Word Studies (20 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud 21; onיֵשׁוּעַsee especially FräVOJ iv. 1890, 332 f.MüllSK 1892, 177 f.who cite analogue for change ofוֹto laterֵ֯, & Nesl.c.) —1Moses' successor, son of Nun, (ᵐ5Ἰησοῦς)יְהוֺשׁוּעַDeuteronomy 3:21;Jud
- is salvation (semantic_range)
- is opulence (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
1(P),Joshua 7:18;Joshua 7:19;Joshua 7:20;Joshua 7:24(JE),Joshua 22:20(P); =עָכָר1 Chronicles 2:7(fromעָכוֺרJoshua 7:26, see alsoעָכָר);Αχαρ,Αχαν.Topical LexiconIdentificationAchan (Hebrew עָכָן, Stron 1(P),Joshua 7:18;Joshua 7:19;Joshua 7:20;Joshua 7:24(JE),Joshua 22:20(P); =עָכָר1 Chronicles 2:7(fromעָכוֺרJoshua 7:26, see alsoעָכָר);Αχαρ,Αχαν.Topical LexiconIdentificationAchan (Hebrew עָכָן, Stron
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
"I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus
- raw (semantic_range)
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
1223t.; constructתּוֺדַתLeviticus 7:13,15; pluralתּוֺדוֺתPsalm 56:133t.;תּוֺדֹתNehemiah 12:31,40; —1give praise to׳יJoshua 7:19(J E; ""׳שִׂים כָּבוֺד לְ),Ezra 10:11, in both of praise rendered by ackn 1223t.; constructתּוֺדַתLeviticus 7:13,15; pluralתּוֺדוֺתPsalm 56:133t.;תּוֺדֹתNehemiah 12:31,40; —1give praise to׳יJoshua 7:19(J E; ""׳שִׂים כָּבוֺד לְ),Ezra 10:11, in both of praise rendered by ackn
- thanksgiving (semantic_range)
- thanksgiving in songs of liturgical worship (semantic_range)
- thanksgiving choir (semantic_range)
- procession (semantic_range)
11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu 11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu
- in front of (semantic_range)
- facing (semantic_range)
"I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus
- raw (semantic_range)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
7;isrevere, Participlevenerable, Pa`elput to shame, Ethpa`albe ashamed; Ethiopicdeny, apostatize) —Niph`alPerfect3masculine singularנִכְחַדHosea 5:32t.; 3 pluralנִכְחָ֑דוּJob 4:7;Psalm 69:6;Imperfect3 7;isrevere, Participlevenerable, Pa`elput to shame, Ethpa`albe ashamed; Ethiopicdeny, apostatize) —Niph`alPerfect3masculine singularנִכְחַדHosea 5:32t.; 3 pluralנִכְחָ֑דוּJob 4:7;Psalm 69:6;Imperfect3
- hide (semantic_range)
- efface (semantic_range)
- be hidden (semantic_range)
- be effaced (semantic_range)
- destroyed (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And Joshua said unto Achan, my son,.... Treating him in a very humane, affectionate, and respectable manner, though so great a criminal, being a subject of his, and of the same religion and nation: give, I pray thee, glory to the Lord God of Israel, by acknowledging his omniscience, justice, power, truth, and faithfulness; as in his promises so in his threatenings: and make confession unto him; of the sin he had
been guilty of; this Joshua might urge, partly for his own good, who might more reasonably expect the forgiveness of his sin: so it is said in the Misnah (a), whoever confesses has a part in the world to come, for so we find concerning Achan, Jos 7:19 ; and partly for the glory of God, this being the instance in which he is directed to give it to him; and partly on account of others, particularly the tribe, family, and household to whom he belonged, who after all might not be satisfied thoroughly that he was guilty, unless he had confessed it: according to Maimonides (b), this was but a temporary law on which Achan was put to death; for, he says, our law condemns no man to death on his own confession, nor on the prophecy of a prophet, who says that he committed such a theft; and it was not on his confession, but by the order of God, determining the affair by lot, that he was put to death: the confession Joshua directs to was not what was made to man, but to God, that is, of the evil of it, and as committed against God, though the fact itself was to be owned before man, as follows: and tell me now what thou hast done, hide it not from me; what were the particular things he had taken; the lot showed he had taken something, but what that was, as yet was unknown, and where it was; and this Joshua desires him he would inform him of and satisfy him about, and without any reserve openly declare the truth. (a) Sanhedrin, c. 6. sect. 2. (b) Pirush in ib. & Hilchot Sanhedrin, c. 18. sect. 6.