Hebrew Word Studies (22 words)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti 13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
17(feminineEzek 21:15,18but corrupt):1rod, staff, club, sceptre.2tribe; —׳שׁabsoluteGenesis 49:10+, construct1 Samuel 10:20+;שָׁ֑טֶDeuteronomy 1:23+; sfשִׁבְטוֺJudges 21:24+, etc.; pluralשְׁבָטִים1 Ki 17(feminineEzek 21:15,18but corrupt):1rod, staff, club, sceptre.2tribe; —׳שׁabsoluteGenesis 49:10+, construct1 Samuel 10:20+;שָׁ֑טֶDeuteronomy 1:23+; sfשִׁבְטוֺJudges 21:24+, etc.; pluralשְׁבָטִים1 Ki
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
17(feminineEzek 21:15,18but corrupt):1rod, staff, club, sceptre.2tribe; —׳שׁabsoluteGenesis 49:10+, construct1 Samuel 10:20+;שָׁ֑טֶDeuteronomy 1:23+; sfשִׁבְטוֺJudges 21:24+, etc.; pluralשְׁבָטִים1 Ki 17(feminineEzek 21:15,18but corrupt):1rod, staff, club, sceptre.2tribe; —׳שׁabsoluteGenesis 49:10+, construct1 Samuel 10:20+;שָׁ֑טֶDeuteronomy 1:23+; sfשִׁבְטוֺJudges 21:24+, etc.; pluralשְׁבָטִים1 Ki
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv 1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv
- a taking (semantic_range)
- capture (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו 303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו
- guild (semantic_range)
- species (semantic_range)
- kind (semantic_range)
303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו 303noun feminineclan(RSSemitic 1. 258, 2nd ed. 276; K 149, 2nd ed. 175BaNB § 161 a); — absolute׳מAmos 3:1+; constructמִשְׁמַּ֫חַתJudges 9:1+; suffixמִשְׁמַּחְתִּיGenesis 24:38+, etc.; pluralמִשְׁמָּחו
- guild (semantic_range)
- species (semantic_range)
- kind (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv 1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv
- a taking (semantic_range)
- capture (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv 1+,לָכַדְתִּי2 Samuel 12:27etc.;Imperfect3masculine singularיִלְכּוֺדAmos 3:5;וַיִּלְכֹּדJudges 8:12+, etc.;Imperativemasculine singular suffixלָכְדָהּ2 Samuel 12:28, masculine pluralלִכְדוּ;Infinitiv
- a taking (semantic_range)
- capture (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
539t.;גָּ֑בֶרJob 3:313t.; constructגְּבַּרPsalm 18:26(=2 Samuel 22:26גִּבּוֺרbutᵐ5ᵑ6readגֶּבֶר); pluralגְּבָריםJeremiah 41:1610t.; — man as strong, distinguished from women, children, and non-combatan 539t.;גָּ֑בֶרJob 3:313t.; constructגְּבַּרPsalm 18:26(=2 Samuel 22:26גִּבּוֺרbutᵐ5ᵑ6readגֶּבֶר); pluralגְּבָריםJeremiah 41:1610t.; — man as strong, distinguished from women, children, and non-combatan
- mighty one (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
In the morning therefore ye shall be brought according to your tribes,.... One or more of every tribe, according to the number of them, were to be brought the next morning before Joshua and the elders of Israel, the sanhedrim and council of the nation, and very probably the tabernacle, where they assembled for this purpose: and it shall be, that the tribe which
the Lord taketh; how a tribe and so a family or household were taken is differently understood; what some of the Jewish writers say deserves no regard, as the detention of persons by the ark, or of the dulness of the stones in the Urim and Thummim: it seems best to understand the whole affair as done by casting lots (x); so Josephus (y) and Ben Gersom; and they might in this way be said to be taken by the Lord, because the disposition of the lot is by him, Pro 16:33 ; now it is said, that the tribe that should be taken, as Judah was, from what follows: shall come according to the families thereof; that is, the families in that tribe, meaning the heads of them, as Kimchi well observes; these were to come to the place where the lots were cast: and the family which the Lord shall take shall come by households; on whatsoever family in the tribe the lot should fall, the heads of households in that family should appear and have lots cast on them: and the household which the Lord shall take shall come man by man; that household that should be taken by lot, the men thereof, the heads of the house, should come each of them and have lots east on them, that the particular man that sinned might be discovered. (x) Pirke Eliezer, c. 38. Samaritan. Chronic. apud Hottinger. Smegma. Oriental. l. 1. c. 8. p. 505. Jarchi in loc. (y) Antiqu. l. 5. c. 1. sect. 10.