Hebrew Word Studies (9 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
Or naqiyi (Joel'eb:'ibchah; Jonah'ab:'abah), {naw-kee'}; fromnaqah; innocent -- blameless, clean, clear, exempted, free, guiltless, innocent, quit.see HEBREW'ebsee HEBREW'ibchahsee HEBREW'absee HEBREW Or naqiyi (Joel'eb:'ibchah; Jonah'ab:'abah), {naw-kee'}; fromnaqah; innocent -- blameless, clean, clear, exempted, free, guiltless, innocent, quit.see HEBREW'ebsee HEBREW'ibchahsee HEBREW'absee HEBREW
- free from (semantic_range)
8;Genesis 29:4;Genesis 37:7;Genesis 42:11,13;Numbers 9:7;Deuteronomy 1:28,41;Joel 2:17,18, etc. Likeאֲנִי, following a participle as its subjectGenesis 19:13;Numbers 10:29;Judges 19:18;2 Kings 18:26; 8;Genesis 29:4;Genesis 37:7;Genesis 42:11,13;Numbers 9:7;Deuteronomy 1:28,41;Joel 2:17,18, etc. Likeאֲנִי, following a participle as its subjectGenesis 19:13;Numbers 10:29;Judges 19:18;2 Kings 18:26;
- we (semantic_range)
17 readהַזּהAlbrZAW xvi(1896), 116)oath, curse; — absolute׳שְׁבוּJoshua 9:20+,׳שְׁבֻGenesis 26:3+; constructשְׁבֻעַתExodus 22:10+; suffixשְׁבֻעָתִיGenesis 24:8etc.; pluralשְׁבֻעוֺתabsoluteEzekiel 21:2 17 readהַזּהAlbrZAW xvi(1896), 116)oath, curse; — absolute׳שְׁבוּJoshua 9:20+,׳שְׁבֻGenesis 26:3+; constructשְׁבֻעַתExodus 22:10+; suffixשְׁבֻעָתִיGenesis 24:8etc.; pluralשְׁבֻעוֺתabsoluteEzekiel 21:2
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat 28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat
- seven (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the men said unto her,.... Some think that this discourse, which passed between the spies and her, was while in the house before she let them down, or otherwise
they would have been in danger of being overheard, and so the whole affair discovered; but as it was on the other side of the house, and under the wall of the city, and without it, they might with the greater safety converse together: we will be blameless of this thine oath which thou hast made us swear; that is, they would most faithfully and punctually keep it, it should be sacred to them, and she should have no occasion to lay any blame upon them in the least.