"And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;"
Commentary
Gill's Exposition
And Hebron,.... Hebron seems to be the same with Abdon, Jos 21:30 ; and being changed, of which there are other instances; and hereby this is distinguished from another Hebron in the tribe of Judah, more commonly known, Jos 15:54 , and Rehob; in the time of Jerom (s), there was a village called Rooba, four miles from Scythopolis, and which he says was a city separated to the Levites, as this was, or
one of the same name in this tribe; for there was another, Jos 19:30 ; see Jos 21:31 ; but whether either of them is the same with this is not certain: and Hammon; of this city we read nowhere else: and Kanah; this Kanah is generally thought to be the same where Christ wrought his first miracle, Joh 2:1 . Jerom expressly says (u), there was a Cana in the tribe of Asher, where our Lord and Saviour turned water into wine, Joh 2:1 , and from whence was Nathanael, Joh 21:2 ; and it is at this day, adds he, a town in Galilee of the Gentiles. Phocas (w) places Cana between Sippori and Nazareth, which is now shown six Roman miles from Sippori to the west, a little inclining to the north; and there is also in the same tract Cephar Cana, four miles from Nazareth to the north, inclining to the east; and it is disputed which of these two is Cana of Galilee the New Testament: with this account agrees pretty much what our countryman Mr. Maundrell (x) gives of his travels in those parts:"taking leave of Nazareth, (he says,) and going at first northward, we crossed the hills that encompassed the vale of Nazareth at that side; after which we turned to the westward, and passed in view of Cana of Galilee, the place signalized with the beginning of Christ's miracles, Joh 2:11 ; in an hour and a half more we came to Sepharia;'' or Sippori: even unto great Zidon; of great Zidon, and why so called; see Gill on Jos 11:8 . (s) De loc. Heb. fol. 94. A. (u) Ibid. fol. 90. B. (w) Apud Reland. Palestin. Illustrat. tom. 2. p. 680. (x) Journey from Aleppo, &c. p. 117.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
And Hebron,.... Hebron seems to be the same with Abdon, Jos 21:30 ; and being changed, of which there are other instances; and hereby this is distinguished from another Hebron in the tribe of Judah, more commonly known, Jos 15:54 , and Rehob; in the time of Jerom (s), there was a village called Rooba, four miles from Scythopolis, and which he says was a city separated to the Levites, as this was, or
one of the same name in this tribe; for there was another, Jos 19:30 ; see Jos 21:31 ; but whether either of them is the same with this is not certain: and Hammon; of this city we read nowhere else: and Kanah; this Kanah is generally thought to be the same where Christ wrought his first miracle, Joh 2:1 . Jerom expressly says (u), there was a Cana in the tribe of Asher, where our Lord and Saviour turned water into wine, Joh 2:1 , and from whence was Nathanael, Joh 21:2 ; and it is at this day, adds he, a town in Galilee of the Gentiles. Phocas (w) places Cana between Sippori and Nazareth, which is now shown six Roman miles from Sippori to the west, a little inclining to the north; and there is also in the same tract Cephar Cana, four miles from Nazareth to the north, inclining to the east; and it is disputed which of these two is Cana of Galilee the New Testament: with this account agrees pretty much what our countryman Mr. Maundrell (x) gives of his travels in those parts:"taking leave of Nazareth, (he says,) and going at first northward, we crossed the hills that encompassed the vale of Nazareth at that side; after which we turned to the westward, and passed in view of Cana of Galilee, the place signalized with the beginning of Christ's miracles, Joh 2:11 ; in an hour and a half more we came to Sepharia;'' or Sippori: even unto great Zidon; of great Zidon, and why so called; see Gill on Jos 11:8 . (s) De loc. Heb. fol. 94. A. (u) Ibid. fol. 90. B. (w) Apud Reland. Palestin. Illustrat. tom. 2. p. 680. (x) Journey from Aleppo, &c. p. 117.