Hebrew Word Studies (15 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi 22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi
- lay charge (semantic_range)
- give charge (semantic_range)
- charge (semantic_range)
- command (semantic_range)
- order (semantic_range)
574t.;חָזָק֑2Chronicles 26:15; suffixחֲזָקוֺ2Chronicles 28:20, etc.;Imperfectיֶהֱז֑ק2Chronicles 28:7 (Baer) + 2 t.;וַיֶּחֱזַקGenesis 41:56+;יֶחֶזְקוּ2 Samuel 10:112t.;יֶחְזְקוּIsaiah 28:22;Imperativeח 574t.;חָזָק֑2Chronicles 26:15; suffixחֲזָקוֺ2Chronicles 28:20, etc.;Imperfectיֶהֱז֑ק2Chronicles 28:7 (Baer) + 2 t.;וַיֶּחֱזַקGenesis 41:56+;יֶחֶזְקוּ2 Samuel 10:112t.;יֶחְזְקוּIsaiah 28:22;Imperativeח
- strength (semantic_range)
•Deuteronomy 31:6, 7, 23•Joshua 1:6, 7, 9, 18In each setting strength is not self-generated but grounded in the promise “for the LORD your God is with you” (Joshua 1:9). The same exhortation resurface •Deuteronomy 31:6, 7, 23•Joshua 1:6, 7, 9, 18In each setting strength is not self-generated but grounded in the promise “for the LORD your God is with you” (Joshua 1:9). The same exhortation resurface
- strong (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
21+; 2 feminine singularתַּעֲר֑וֺצִיIsaiah 47:12; 1singularאֶעֱרוֺץJob 31:34, etc.;Infinitive constructעֲרֹץIsaiah 2:19+; —1cause to tremble(i.e. strike with awe) with accusativeהָאָרֶץIsaiah 2:19,21 21+; 2 feminine singularתַּעֲר֑וֺצִיIsaiah 47:12; 1singularאֶעֱרוֺץJob 31:34, etc.;Infinitive constructעֲרֹץIsaiah 2:19+; —1cause to tremble(i.e. strike with awe) with accusativeהָאָרֶץIsaiah 2:19,21
- feel dread (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
2; 3feminine singularחַ֫תָּהJeremiah 14:42t.,וָחָ֑תָּהJeremiah 48:1; 3pluralחַ֫תּוּIsaiah 37:274t.,וְחַתּ֫וּconsecutiveIsaiah 20:52t.,וָחָ֑תּוּconsecutiveJeremiah 50:36;Imperfect(Köi. 366)יֵחַתIsaiah 2; 3feminine singularחַ֫תָּהJeremiah 14:42t.,וָחָ֑תָּהJeremiah 48:1; 3pluralחַ֫תּוּIsaiah 37:274t.,וְחַתּ֫וּconsecutiveIsaiah 20:52t.,וָחָ֑תּוּconsecutiveJeremiah 50:36;Imperfect(Köi. 366)יֵחַתIsaiah
- terror (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Have not I commanded thee?.... The above things, to go over Jordan with the people into the land of Canaan, and to observe the law of Moses in all things, and to be of good courage, which is again repeated; consider who
it is that has given these orders and instructions, the great Jehovah, the everlasting I AM, who is faithful to his promises, and able to perform. The consideration of which would serve to animate him to the work he was called unto, to encourage his faith in God, to engage in his service cheerfully and readily: be strong, and of a good courage; See Gill on Jos 1:6 ; See Gill on Jos 1:7 . be not afraid, nor be thou dismayed; at his enemies, numerous and powerful, nor discouraged at anything in himself, any unfitness for such service, as he might think, or at any difficulties he might fear from the people he had the government of, and was to lead on; it was enough that the divine Presence was promised him, and which is repeated: for the Lord thy God is with thee whithersoever thou goest: or, as the Targum of Jonathan,"for thy help is the Word of the Lord thy God;''See Gill on Jos 1:5 .