Hebrew Word Studies (22 words)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
2;Psalm 112:4;זָרָ֑חIsaiah 60:1;וְזָרַחconsecutiveIsaiah 58:10;Ecclesiastes 1:5; 3feminine singularזָרְחָהExodus 22:23t.;וְזָרְָֽחָהconsecutiveMalachi 3:20;Imperfectיִזְרַח2 Samuel 23:4;Isaiah 60:2;י 2;Psalm 112:4;זָרָ֑חIsaiah 60:1;וְזָרַחconsecutiveIsaiah 58:10;Ecclesiastes 1:5; 3feminine singularזָרְחָהExodus 22:23t.;וְזָרְָֽחָהconsecutiveMalachi 3:20;Imperfectיִזְרַח2 Samuel 23:4;Isaiah 60:2;י
- dawning (semantic_range)
- shining (semantic_range)
14and masculineGenesis 19:23(AlbrZAW xv (1895), 324)sun; — absolute׳שׁJoshua 10:12+,שָׁ֑מֶשׁJudges 20:43+; suffixשִׁמְשֵׁךְIsaiah 60:20,שִׁמְשָׁךְJeremiah 15:9; plural suffixשִׁמְשֹׁתַ֫יִךְIsaiah 54:1 14and masculineGenesis 19:23(AlbrZAW xv (1895), 324)sun; — absolute׳שׁJoshua 10:12+,שָׁ֑מֶשׁJudges 20:43+; suffixשִׁמְשֵׁךְIsaiah 60:20,שִׁמְשָׁךְJeremiah 15:9; plural suffixשִׁמְשֹׁתַ֫יִךְIsaiah 54:1
- minister (semantic_range)
10;וּמָנִ֫יתִיIsaiah 65:12;Imperfect2masculine singularתִּמְנֶהֿ1 Kings 20:25;וַיִּמְנוּ2 Kings 12:11;Imperativeמְנֵה2 Samuel 24:1;Infinitive constructלִמְנוֺתGenesis 13:164t.;ParticipleמוֺנֶהJeremiah 10;וּמָנִ֫יתִיIsaiah 65:12;Imperfect2masculine singularתִּמְנֶהֿ1 Kings 20:25;וַיִּמְנוּ2 Kings 12:11;Imperativeמְנֵה2 Samuel 24:1;Infinitive constructלִמְנוֺתGenesis 13:164t.;ParticipleמוֺנֶהJeremiah
- number (semantic_range)
- reckon (semantic_range)
- has numbered (semantic_range)
- appoint (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת 8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת
15East, east wind; — absolute׳קGenesis 41:6+; withהlocativeקָדִ֫ימָהEzekiel 11:1+,קָדִ֫מָהEzekiel 48:4+; —1(apart from Ezekiel)East, especially׳רוּחַ (הַ)קּwind of the East, east wind, often as violen 15East, east wind; — absolute׳קGenesis 41:6+; withהlocativeקָדִ֫ימָהEzekiel 11:1+,קָדִ֫מָהEzekiel 48:4+; —1(apart from Ezekiel)East, especially׳רוּחַ (הַ)קּwind of the East, east wind, often as violen
8;a silent east windis not suitable in context;still=sultryis mere conjecture; Hiautumnal(√ I.חרשׁ); St proposesחרישׂית=חריסית, fromחֶרֶסsun(or √ whenceחֶרֶסcomes)hot east wind; We makes no attempt to 8;a silent east windis not suitable in context;still=sultryis mere conjecture; Hiautumnal(√ I.חרשׁ); St proposesחרישׂית=חריסית, fromחֶרֶסsun(or √ whenceחֶרֶסcomes)hot east wind; We makes no attempt to
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
14and masculineGenesis 19:23(AlbrZAW xv (1895), 324)sun; — absolute׳שׁJoshua 10:12+,שָׁ֑מֶשׁJudges 20:43+; suffixשִׁמְשֵׁךְIsaiah 60:20,שִׁמְשָׁךְJeremiah 15:9; plural suffixשִׁמְשֹׁתַ֫יִךְIsaiah 54:1 14and masculineGenesis 19:23(AlbrZAW xv (1895), 324)sun; — absolute׳שׁJoshua 10:12+,שָׁ֑מֶשׁJudges 20:43+; suffixשִׁמְשֵׁךְIsaiah 60:20,שִׁמְשָׁךְJeremiah 15:9; plural suffixשִׁמְשֹׁתַ֫יִךְIsaiah 54:1
- minister (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
25he wasהַנָּבִיאson ofאֲמִתַּי, fromגַּת הַחֵפֶרand predicted the recovery of Israel's territory which Jeroboam II effected; he is also the principal figure of the Book of Jonah:2 Kings 1:1(בֶּןאֲֿמִ 25he wasהַנָּבִיאson ofאֲמִתַּי, fromגַּת הַחֵפֶרand predicted the recovery of Israel's territory which Jeroboam II effected; he is also the principal figure of the Book of Jonah:2 Kings 1:1(בֶּןאֲֿמִ
- dove (semantic_range)
14his belly if ivoryencrusted withsapphires.Perfect3pluralבָּנַיִךְ עֻלְּפוּIsaiah 51:20thy sons are enshrouded, enwrapped, i.e. their senses obscured =have swooned away; so alsoEzekiel 31:15, reading 14his belly if ivoryencrusted withsapphires.Perfect3pluralבָּנַיִךְ עֻלְּפוּIsaiah 51:20thy sons are enshrouded, enwrapped, i.e. their senses obscured =have swooned away; so alsoEzekiel 31:15, reading
- cover (semantic_range)
- covered (semantic_range)
- enwrap oneself (semantic_range)
- swoon away (semantic_range)
25+,שָׁאָ֑לJudges 8:262t.; consecutiveוְשָׁ֫אַל לוֺNumbers 27:21; suffixוּשְׁאֵלְךָconsecutiveGenesis 32:18(Ges§ 64f),וּשְׁאֵלֵךְconsecutiveJudges 4:20; 1singular suffixשְׁאִלְתִּיו1 Samuel 1:20,שְׁאִ 25+,שָׁאָ֑לJudges 8:262t.; consecutiveוְשָׁ֫אַל לוֺNumbers 27:21; suffixוּשְׁאֵלְךָconsecutiveGenesis 32:18(Ges§ 64f),וּשְׁאֵלֵךְconsecutiveJudges 4:20; 1singular suffixשְׁאִלְתִּיו1 Samuel 1:20,שְׁאִ
- ask (semantic_range)
- ask for (semantic_range)
- request (semantic_range)
- inquire about (semantic_range)
- for (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias 6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias
- take breath (semantic_range)
- refresh oneself (semantic_range)
- take breath (semantic_range)
- refresh oneself (semantic_range)
to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the
- good things (semantic_range)
- goods (semantic_range)
- goodness (semantic_range)
to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc
Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And it came to pass when the sun did arise,.... After that the gourd was smitten and withered; when it was not only risen, but shone out with great force and heat: that God prepared a vehement east wind; or, "a deafening east wind" (u); which blew so strong, and so loud, as R. Marinus in Aben Ezra and Kimchi say, made people deaf that heard it: or, "a silencing east wind"; which when it blew, all other winds were silent, as Jarchi: or it made men silent, not being to be heard for it: or, "a silent" (w), that is, a still quiet wind, as the Targum; which blew
so gently and slowly, that it increased the heat, instead of lessening it: or rather "a ploughing east wind" (x); such as are frequent (y) in the eastern countries, which plough up the dry land, cause the sand to arise and cover men and camels, and bury them in it. Of these winds Monsieur Thevenot (z) speaks more than once; in sandy deserts, between Cairo and Suez, he says, "it blew so furiously, that I thought all the tents would have been carried away with the wind; which drove before it such clouds of sand, that we were almost buried under it; for seeing nobody could stay outside, without having mouth and eyes immediately filled with sand, we lay under the tents, where the wind drove in the sand above a foot deep round about us;'' and in another place he observes (a). "from Suez to Cairo, for a day's time or more, we had so hot a wind, that we were forced to turn our backs to it, to take a little breath, and so soon as we opened our mouths they were full of sand;'' such an one was here raised, which blew the sand and dust into the face of Jonah, and almost suffocated him; which, with the heat of the sun, was very afflictive to him: and the sun beat upon the head of Jonah, that he fainted; the boughs of trees, of which the booth was made, being withered, and his gourd, or whatever plant it was, also, he had nothing to shelter him from the heat of the sun; but the beams of it darted directly upon him, so that he was not able to sustain them; they quite overwhelmed him, and caused him to faint, and just ready to die away: and wished in himself to die; or, "desired his soul might die" (b); not his rational soul, which was immortal; by this animal or sensitive soul, which he had in common with animals; he wished his animal life might be taken from him, because the distress through the wind and sun was intolerable to him: and said, it is better for me to die than to live; in so much pain and misery; see Jon 4:3 . (u) "surdefacientem", Munster; "ex surdentem", Montanus; "surdum", Drusius. (w) "Silentem", Junius & Tremellius, Piscator, Mercerus, Grotius, Tarnovius; so Stockius, p. 397. and Burkius. (x) "Aratorium", Hyde. (y) Via. Petitsol. Itinera Mundi, p. 146. & Hyde, Not. in ib. (z) Travels, par. 1. B. 2. p. 162. (a) Travels, par. 1. B. 2. ch. 34. p. 177. (b) "animae suae", V. L. Pagninus, Montanus, Cocceius; "animam suam", Burkius.