Hebrew Word Studies (10 words)
10;וּמָנִ֫יתִיIsaiah 65:12;Imperfect2masculine singularתִּמְנֶהֿ1 Kings 20:25;וַיִּמְנוּ2 Kings 12:11;Imperativeמְנֵה2 Samuel 24:1;Infinitive constructלִמְנוֺתGenesis 13:164t.;ParticipleמוֺנֶהJeremiah 10;וּמָנִ֫יתִיIsaiah 65:12;Imperfect2masculine singularתִּמְנֶהֿ1 Kings 20:25;וַיִּמְנוּ2 Kings 12:11;Imperativeמְנֵה2 Samuel 24:1;Infinitive constructלִמְנוֺתGenesis 13:164t.;ParticipleמוֺנֶהJeremiah
- number (semantic_range)
- reckon (semantic_range)
- has numbered (semantic_range)
- appoint (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
20(P).2scarlet stuff, absolute singularתּוֺלָIsaiah 1:18(in sim ""שָׁנִים; opposed toצֶמֶר); token of luxuryLamentations 4:5.תּוֺלֵעָה,תּוֺלַ֫עַת40noun feminineworm; — absoluteתּוֺלֵעָהIsaiah 14:11;Jo 20(P).2scarlet stuff, absolute singularתּוֺלָIsaiah 1:18(in sim ""שָׁנִים; opposed toצֶמֶר); token of luxuryLamentations 4:5.תּוֺלֵעָה,תּוֺלַ֫עַת40noun feminineworm; — absoluteתּוֺלֵעָהIsaiah 14:11;Jo
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
15dawn; — absolute׳שׁ1 Samuel 9:26+,שָׁ֑חַרJudges 19:25+; suffixשַׁחְרָךְIsaiah 47:11(but read probablyשַׁחֲדָהּ); —dawn, withעָלָהriseGenesis 19:15;Genesis 32:25,27;Joshua 6:15(all J),Judges 19:25;1 15dawn; — absolute׳שׁ1 Samuel 9:26+,שָׁ֑חַרJudges 19:25+; suffixשַׁחְרָךְIsaiah 47:11(but read probablyשַׁחֲדָהּ); —dawn, withעָלָהriseGenesis 19:15;Genesis 32:25,27;Joshua 6:15(all J),Judges 19:25;1
- look early (semantic_range)
- diligently for (semantic_range)
- seeks him early (semantic_range)
- discipline (semantic_range)
34+, constructמָחֳרַתLeviticus 23:11+; —the morrow,Numbers 11:32וְכֹל יוֺם הַמָּחֳרָת;מִמָּחֳרָת=on the morrow, soוַיְהִי מִמָּחֳרָת,Genesis 19:34;Exodus 18:13;Exodus 32:30;Numbers 17:23;Judges 9:42;J 34+, constructמָחֳרַתLeviticus 23:11+; —the morrow,Numbers 11:32וְכֹל יוֺם הַמָּחֳרָת;מִמָּחֳרָת=on the morrow, soוַיְהִי מִמָּחֳרָת,Genesis 19:34;Exodus 18:13;Exodus 32:30;Numbers 17:23;Judges 9:42;J
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
6a plant(compare AssyrianKukkânîtum(כ) a garden-plant, DlHWB 327); — usually ricinus (R.communis, Linn. =castor-oil tree; compare Dioscoriv. 164κίκι(Egypt) =κρότων[castor-oil tree]; Talmudשֶׁמֶן קִיקs 6a plant(compare AssyrianKukkânîtum(כ) a garden-plant, DlHWB 327); — usually ricinus (R.communis, Linn. =castor-oil tree; compare Dioscoriv. 164κίκι(Egypt) =κρότων[castor-oil tree]; Talmudשֶׁמֶן קִיקs
- bottle-gourd (semantic_range)
58t.;וְיָבֵשׁconsecutiveIsaiah 19:5+ 4 t.; 3 feminine singularיָבְשָׁהGenesis 8:14; 3pluralיָבְשׁוּJeremiah 23:102t.;יָבֵ֑שׁוּJeremiah 50:382t.;Imperfect3masculine singularיִבַשׁIsaiah 19:7;יִיבָ֑שׁ 58t.;וְיָבֵשׁconsecutiveIsaiah 19:5+ 4 t.; 3 feminine singularיָבְשָׁהGenesis 8:14; 3pluralיָבְשׁוּJeremiah 23:102t.;יָבֵ֑שׁוּJeremiah 50:382t.;Imperfect3masculine singularיִבַשׁIsaiah 19:7;יִיבָ֑שׁ
- Jabesh of Gilead (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But God prepared a worm when the morning rose the next day,.... That God that prepared this plant to rise so suddenly, almost as soon prepared a worm to destroy it; for it rose up one night, continued one whole day, to the great delight of Jonah; and by the morning of the following day this worm or grub was prepared in, it, or sent to it, to the root of it: this shows that God is the Creator of the least as well as the largest of creatures, of worms as well as whales, contrary
to the notion of Valentinus, Marcion, and Apelles; who, as Jerom (s) says, introduce another creator of ants, worms, fleas, locusts, &c. and another of the heavens, earth, sea, and angels: but it is much that. Arnobius (t), an orthodox ancient Christian father, should deny such creatures to be the work of God, and profess his ignorance of the Maker of them. His words are, "should we deny flies, beetles, worms, mice, weasels, and moths, to be the work of the King Omnipotent, it does not follow that it should be required of us to say who made and formed them; for we may without blame be ignorant who gave them their original;'' whereas, in the miracle of the lice, the magicians of Egypt themselves owned that the finger of God was there, and were out of their power to effect; and to the Prophet Amos the great God was represented in a vision as making locusts or grasshoppers, Amo 7:1 ; and indeed the smallest insect or reptile is a display of the wisdom and power of God, and not at all below his dignity and greatness to produce; and for which there are wise reasons in nature and providence, as here for the production of this worm: the same God that prepared a great fish to swallow Jonah, and a gourd to shadow him, and an east wind to blow upon him, prepared this worm to destroy his shade, and try his patience: and it smote the gourd, that it withered; it bit its root, and its moisture dried up, and it withered away at once, and became useless: that same hand that gives mercies can take them away, and that very suddenly, in a trice, in a few hours, as in the case of Job; and sometimes very secretly and invisibly, that men are not aware of; their substance wastes, and they fall to decay, and they can scarcely tell the reason of it; there is a worm at the root of their enjoyments, which kills them; God is as a moth and rottenness unto them; and he does this sometimes by small means, by little instruments, as he plagued Pharaoh and the Egyptians with lice and flies. (s) Prooem. in Philemon. ad Paulam & Eustochium. (t) Adv. Gentes, l. 2. p. 95.