Hebrew Word Studies (16 words)
Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr Sabeanקרבapproacha woman (sexually, see1abelow), DHMHofmus. No.6.1.2., but also Generallyדֿ רחק וקרבhe who is far and he who is nearCISiv, no. 95, 7, 8compare SabDenkmNo. 12, 9, 10; Aramaicקְרֵב,,appr
- war (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon
29;חֹבְלָ֑יִךְEzekiel 27:8,27,28; collectiveרַב הַחֹבֵלi.e. the captainJonah 1:6.Topical LexiconMeaning and Scope of the Termחֹבֵל denotes a professional seafarer—one who navigates, steers, and takes 29;חֹבְלָ֑יִךְEzekiel 27:8,27,28; collectiveרַב הַחֹבֵלi.e. the captainJonah 1:6.Topical LexiconMeaning and Scope of the Termחֹבֵל denotes a professional seafarer—one who navigates, steers, and takes
- hurt (semantic_range)
- injury (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
A primitive root; to stun, i.e. Stupefy (with sleep or death) -- (be fast a-, be in a deep, cast into a dead, that) sleep(-er, -eth).Brown-Driver-Briggs[רָדַם]verb Niph`albe in, or fall into, heavy sl A primitive root; to stun, i.e. Stupefy (with sleep or death) -- (be fast a-, be in a deep, cast into a dead, that) sleep(-er, -eth).Brown-Driver-Briggs[רָדַם]verb Niph`albe in, or fall into, heavy sl
- heavy sleep (semantic_range)
1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1 1.קוּם628verbarise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle andמקםplace; Arabicstand, rise, Ethiopicstand, stop; Sabeanמקם,place, HomChrest. 1
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also 39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also
- if peradventure (semantic_range)
- unless (semantic_range)
A primitive root; probably to be sleek, i.e. Glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind) -- shine, think.Brown-Driver-BriggsI. [עָשַׁת]verbsmooth or shiny(? A primitive root; probably to be sleek, i.e. Glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind) -- shine, think.Brown-Driver-BriggsI. [עָשַׁת]verbsmooth or shiny(?
- plan (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
30+;אָֽבְדוּPsalm 10:16+ (+Ezekiel 6:3ᵐ5Co) etc.;ImperfectיאֹבַדJob 3:3;Jeremiah 4:9;יאֹבֵ֑דּJob 20:72t.; 3 feminine singularתּאֹבַדDeuteronomy 22:34t.;תּאֹבֵ֑דJob 8:133t.;יאֹבְדוּJudges 5:313t.;יאֹבֵ 30+;אָֽבְדוּPsalm 10:16+ (+Ezekiel 6:3ᵐ5Co) etc.;ImperfectיאֹבַדJob 3:3;Jeremiah 4:9;יאֹבֵ֑דּJob 20:72t.; 3 feminine singularתּאֹבַדDeuteronomy 22:34t.;תּאֹבֵ֑דJob 8:133t.;יאֹבְדוּJudges 5:313t.;יאֹבֵ
- perish (semantic_range)
- they shall perish (semantic_range)
- destroy (semantic_range)
- be destroyed (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
So the shipmaster came to him,.... The master of the vessel, who had the command of it; or the governor of it, as Jarchi; though Josephus (d) distinguishes between the governor and the shipmaster: "the master of the ropers" (e), as it may be rendered; of the sailors, whose business it was to draw the ropes, to loose or gather the sails, at his command: missing him, very probably, he sought after him, and found him in the hold, in the bottom of the ship, on one side of it, fast asleep: and said unto him, what meanest thou, O sleeper? this is not a time to sleep, when the ship is like to be broke to pieces, all lives lost, and thine own
too: thus the prophet, who was sent to rebuke the greatest monarch in the world, is himself rebuked by a shipmaster, and a Heathen man. Such an expostulation as this is proper enough to be used with professors of religion that are gotten in a spiritual sense into a sleepy and drowsy frame of spirit; it being an aggravation of it, especially when the nation they are of, the church of Christ they belong to, and their own persons also, are in danger; see Rom 13:11 Eph 5:14 ; arise, call upon thy God; the gods of this shipmaster and his men were insufficient to help them; they had ears, but they heard not; nor could they answer them, or relieve them; he is therefore desirous the prophet would pray to his God, though he was unknown to him; or at least it suggests that it would better come him to awake, and be up, and praying to his God, than to lie sleeping there; and the manner in which the words are expressed, without a copulative, show the hurry of his spirit, the ardour of his mind, and the haste he was in to have that done he advises to: every good man has a God to pray unto, a covenant God and Father, and who is a prayer hearing God; is able to help in time of need, and willing to do it; and it is the duty and interest of such to call upon him in a time of trouble; yea, they should arise and stir up themselves to this service; and it may be observed, that the best of men may sometimes be in such a condition and circumstances as to need to be stirred up to it by others; see Luk 22:46 ; if so be that God will think upon us, that we perish not; the supreme God; for the gods they had prayed to they looked upon as mediators with the true God they knew not. The shipmaster saw, that, to all human probability, they were all lost men, just ready to perish; that if they were saved, (as who knew but they might, upon Jonah's praying to his God?) it must be owing to the kind thoughts of God towards them; to the serenity of his countenance, and gracious acceptance of prayer, and his being propitious and merciful through that means; all which seems to be the import of the word used: so the saving of sinners in a lost and perishing condition, in which all men are, though all are not sensible of it, is owing to God's thoughts of peace, to his good will, free favour, and rich grace in Christ Jesus, and through him, as the propitiatory sacrifice. The Targum is, "if so be mercy may be granted from the Lord, and we perish not.'' (d) Ut supra. (Antiqu. l. 9. c. 10. sect. 2.) (e) "magister funalis", Munster; "magister funiculaiorum", so some in ;Mercer; "magister funis", Calvin.